All posts by Tony

When There is No Real Answer

So many questions in life remain unanswered, especially the really deep ones. I guess that’s what makes them deep…. Sometimes, the trite answer – which isn’t really an answer – is to trust in God and His infinite love, power and knowledge. Sometimes (well, actually, it’s usually) that’s hard too. But still I think that often that is the best answer. We just need to trust, essentially.

I read an excellent little article by Matt Rabjohns, on this very subject, which fleshes out the idea with real trust.  Here it is, and I trust it will bless you:

Sometimes you have to realise amidst all the baffling questions of life you just have to rely on Jesus. There are so many I wrestle with when I needn’t bother to. Jesus is already the Victor. Jesus is already the winner. The blackest day on Earth will not push aside the fact that when on the Cross He states It is Finished. The questions need not find all their answers in life. Just leave them in God’s hands. He sees. He knows. He understands. And above all these his Name is Mercy and Love. He wont strike me down for my questions. But I am no longer afraid of them anymore. They can’t take me from His side. His blood is over me and that is my infinite protection. If God be for me who can be against me, I know some verses are now transformed sometimes into little more than cliches but I believe in them with all my heart. The questions will never overpower the ultimate answer. Jesus is my Triumphant risen blessed Saviour who can never be defeated. I am so humbled and inspired to have such a decent, kind, selfless and loving God who watches over me. No, I don’t and never have or never will have a fire breathing mental case whose wrath will shove me into the pit of hell for ever. No, God and Jesus and the Spirit are LOVE. Why is this so very hard to grasp? I’ve seen it in evidence far too often to disbelieve this. One day the broken and battered shall be healed. one day the questions shall be answered. One day the pain that plagues creation will be gone. So for me and mine, I choose to trust in the Lord. And I will love all His children on the planet. I will not sit and judge like some pharisee. I will be open for Jesus to shine through me. Love is with us. Thank You Lord for all you’ve done for us. We can never hope to thank or praise You enough“.


[Edit: See also ‘Life’s Big Questions‘]

Two Sayings of Robert F Capon

Robert F Capon was an American Episcopal priest who said some pretty interesting things. Some of which I agree with, and some not (unsurprising given my strongly held opinions!).

Here, though, are two really excellent quotes, full of life and freedom. Over to you, Fr. Capon:

“Trust him. And when you have done that, you are living the life of grace. No matter what happens to you in the course of that trusting – no matter how many waverings you may have, no matter how many suspicions that you have bought a poke with no pig in it, no matter how much heaviness and sadness your lapses, vices, indispositions, and bratty whining may cause you – you believe simply that Somebody Else, by his death and resurrection, has made it all right, and you just say thank you and shut up.

“The whole slop-closet full of mildewed performances (which is all you have to offer) is simply your death; it is Jesus who is your life. If he refused to condemn you because your works were rotten, he certainly isn’t going to flunk you because your faith isn’t so hot. You can fail utterly, therefore, and still live the life of grace. You can fold up spiritually, morally, or intellectually and still be safe. Because at the very worst, all you can be is dead – and for him who is the Resurrection and the Life, that just makes you his cup of tea”.

And…

“Grace is the celebration of life, relentlessly hounding all the non-celebrants in the world. It is a floating, cosmic bash shouting its way through the streets of the universe, flinging the sweetness of its cassations to every window, pounding at every door in a hilarity beyond all liking and happening, until the prodigals come out at last and dance, and the elder brothers finally take their fingers out of their ears”.

A Poke in the Faith – A Short Review

I just want to make another shameless plug for my friend David Matthew‘s book ‘A Poke in the Faith’. David is a scholarly man who is widely read in Christian literature, and indeed founded (and taught in) a couple of Bible schools here in the UK.

The book’s subject matter is exactly relevant for readers of this blog who can identify with my enquiries into the ‘boundaries of faith’. In the book, he describes how evangelical Christians are calling into question certain tenets of their faith (like I do in my blog), and explains how and why it is safe to do this.

He explains, in clear language, what dilemmas and problems are faced by Evangelicals who wish to preserve their faith but also have genuine questions.

His perspective is that of a helpful mentor who recognises the primacy – first importance – of the believer’s personal relationship with Christ, and he explains carefully how, so long as that relationship comes first and foremost, the believer’s entire faith does not need to come crashing down if some of its basic tenets are challenged. He likens this to a tower of wooden blocks in the family game ‘Jenga’: it is perfectly fine to prod and move blocks without bringing the entire edifice down, although he does in fact wonder whether such a tower is necessary in the first place.

Not only does David explain why questioning these doctrines is not going to destroy one’s faith, but he also makes some recommendations as to how we can share our ‘changes of opinion’ gently with others. Throughout the book, David’s emphasis is on maintaining, not destroying, one’s faith and indeed building ourselves up, and others, in our faith through our questioning. Written with his easygoing and humorous style, and with David’s passion for building up the Body of Christ, this book is a real treasure-trove of goodness.

For people with sincere ‘faith questions’, I would indeed recommend this book as a reassuring, encouraging ‘manual’ full of helpful ideas which are so useful when going through our ‘heretic’ times such as those being experienced by many people these days. Reading this book will affirm you in your questioning and it will also provide encouragement and practical tips that are really useful in our real lives. And there is a ‘further reading’ list as well that includes many useful (short!) book reviews too.

The book is free; you can download it as a PDF or as a Kindle .mobi file, or an .epub file for other eBook readers.

There’s really no reason not to get this book and read it. I simply can’t recommend it highly enough.

Click the cover image below to go to the download page:

poke-in-the-faith

White Christmas!

It’s the time of year again where we play the ‘White Christmas Game’.

I’m reblogging this article from November 2015 because it describes the game so you can join in if you want to!

Click the graphic below to go to the article. Enjoy!

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Smoke, then, and think of him

This entry is part 3 of 38 in the series Fiona

Grief and mourning are part of losing someone dear to us – in my case, my dear wife, Fiona, who passed away a month ago today. But I have found that life goes on; I still have to manage my home, earn a living, look after my family. I still need to keep myself happy, to do the things I do, like flying, playing my (solitaire, billy-no-mates) boardgames, writing my blog, fellowshipping with my church, spending time with my family.

And sometimes there’s this really irrational thought there – How can you do (that thing that you enjoy) now that Fiona is gone; you used to love doing that together and you can’t enjoy it without her, because it will remind you of her.

Now, I understand that this may be a defensive mechanism to prevent us from being reminded of the pain of loss. But I also know that Fiona would have wanted me to continue with that pastime that we used to share, whatever it was.

In the unspeakably amazing book, The Lord of the Rings, Tolkien writes of the hobbit Merry Brandybuck, who was looking forward to discussing ‘herb-lore’ (in this case, tobacco) with his master, King Théoden of Rohan, once the war was over. But Théoden was killed in battle, and Merry couldn’t face smoking his pipe and being reminded of Théoden…

“Good!” said Merry. “Then I would like supper first, and after that a pipe.” At that his face clouded. “No, not a pipe. I don’t think I’ll smoke again.”

“Why not?” said Pippin.

“Well,” answered Merry slowly. “He is dead. It has brought it all back to me. He said he was sorry he had never had a chance of talking herb-lore with me. Almost the last thing he ever said. I shan’t ever be able to smoke again without thinking of him, and that day, Pippin, when he rode up to Isengard and was so polite.”

“Smoke, then, and think of him!” said Aragorn. “For he was a gentle heart and a great king and kept his oaths; and he rose out of the shadows to a last fair morning. Though your service to him was brief, it should be a memory glad and honourable to the end of your days.”

“Merry smiled. “Well then,” he said, “if Strider will provide what is needed, I will smoke and think. I had some of Saruman’s best in my pack, but what became of it in the battle, I am sure I don’t know.”

“Master Meriadoc,” said Aragorn, “if you think that I have passed through the mountains and the realm of Gondor with fire and sword to bring herbs to a careless soldier who throws away his gear, you are mistaken…”

“Was there ever any one like [Aragorn]?” [Pippin] said. “Except Gandalf, of course. I think they must be related. My dear ass, your pack is lying by your bed, and you had it on your back when I met you. He saw it all the time, of course!” ”

J.R.R. Tolkien: The Lord of the Rings – The Return of the King

If you have suffered a similar loss, and you find that life has lost its lustre because of that loss, then may I encourage you to ‘Smoke, then, and think of him’, in whatever way means something to to you.

For me, it’s like this:

I love going out for country, moor and fell-walks; Fiona used to love our walks together and with the dog. ‘Walk, then, and think of her’.

I’ve just heard my daughter singing in the shower. Fiona had a phenomenal singing voice and so has my daughter. ‘Sing, then, and think of her’.

I love sitting and reading; we used to do a lot of that together, particularly on a quiet morning. ‘Sit, then, and think of her’.

I fly too – of course! – and although Fiona didn’t really have the same, shall we say, ‘passion’ for it that I do, she still encouraged me in it. “You were born to fly”, were her exact words to me once upon a time. So, I will ‘Fly, then, and think of her’.

We loved worshipping together, whether in housegroup, in church, to recorded tracks in the kitchen, or just standing around my piano while Fiona sang or played the flute. ‘Worship, then, and think of her’.

For she was a gentle heart and a great woman and she kept the faith.

Just to paraphrase Aragorn…

 

Personal Response

Here’s a great little piece by a friend of mine, who prefers to remain anonymous. It might be useful to read this in conjunction with two of my other articles, ‘Why be a Christian?’ and ‘Life after Death: A Contentious Post on Decision Points‘.

“Personal Response”

We must take care not to confuse what is true in Jesus for all humanity with each individual’s personal response to that truth.

We do not “decide for Christ” in the sense that our personal decision causes our salvation. Rather, we accept what is ours already in Christ, placing our trust in the one who has already trusted for us in our place.

When we personally believe the gospel, which is to accept what is already ours by grace, we begin to participate in God’s love for us. We begin to live out the new creation that God, prior to our ever believing, made us to be in Christ.

There is the general, or objective, truth about all humanity in Jesus, and also the personal, or subjective, experience of this truth.

Objectively, all people, past, present and future, are justified already; all are sanctified; all are reconciled in Jesus in and through what he has done as their representative and substitute. In Jesus, objectively, the old self has already passed away; in him, objectively, we are already the new humanity, represented as such by him before and with God.

However, although all people are already objectively redeemed by Jesus Christ, not all have yet personally and subjectively awakened to and accepted what God has done for them. They do not yet know who they truly are in union with Jesus.

What is objectively true for everyone must be subjectively and personally received and experienced through repentance and faith. Repentance and faith do not cause a person’s salvation, but salvation cannot be experienced and enjoyed without them. Repentance and faith are themselves gifts of God.

In the Scriptures, we find some verses that speak to the general/objective nature of salvation, while others speak to the personal/subjective nature of salvation. Both are real and true—but the personal is true only because the general is a pre-existing reality.

These two categories are found throughout Scripture—both sometimes occurring in one passage, as happens in 2 Corinthians 5:18-21. Paul starts in verses 18-19 with the objective/universal nature of salvation: “All this is from God, who reconciled [past tense] us to himself through Christ and gave us the ministry of reconciliation: that God was reconciling the world to himself in Christ, not counting men’s sins against them. And he has committed to us the message of reconciliation.”

Here is a general truth that applies objectively to all—all are already reconciled to God through what Jesus has done in union with all humanity.

Having established the general truth in 2 Corinthians 5:18-21, Paul goes on in verses 20-21 to address the subjective/personal: “We are therefore Christ’s ambassadors, as though God were making his appeal through us. We implore you on Christ’s behalf: Be reconciled to God. God made him who had no sin to be sin for us.”

How can all be “reconciled” already and yet the invitation go out to “be reconciled”—suggesting a reconciliation yet to occur? The answer is that both are true—these are two aspects of one truth. All are already reconciled in Christ—this is the universal and objective truth—but not all yet embrace and therefore experience their reconciliation with God.

To be reconciled and yet not know and experience it is to continue to live as though one is not reconciled. Having one’s eyes opened by the Spirit to this reconciliation, choosing to embrace it, and then experiencing it does not cause the reconciliation to occur, but it does make it personally realized.

Thus, the evangelistic invitation from Christ’s ambassadors (verse 20) is to “be reconciled.” But this appeal is not to do something that would cause God to reconcile us; rather it is an appeal to receive the reconciliation that exists already with God in Christ. As we welcome the truth of the gospel, we can’t help but worship our Lord and Savior!

A Great Piece on Christianity and Homosexuality

While someone else’s sexuality is none of anyone else’s business, there are of course many Christians who would disagree, particularly with regard to people of what you might call ‘alternative’ sexualities, such as Lesbian, gay, bisexual, transgender and queer/questioning (LGBTQ) people.

Most of my readers will know by now that I am an open affirmer of committed LGBTQ relationships. I have many gay friends, both online and in ‘real life’. As a Christian, I find it morally indefensible that Christians should be in any way bigoted towards people of alternative sexualities. I share here, then, a great article by John Shore of ‘Unfundamentalist Christians’, explaining both his and my position really clearly, and Scripturally too. Click the image below to go to the article.

Enjoy!

unfundamentalist-christians-on-homosexuality

Not What We Expected

There’s actually a new Revival going on in the Church in this time.

This new Revival does not look at all like we expected it would look like, when we prayed for it decades ago.

But with God, things rarely are what we expect.

In Jesus’s day, the people of Israel expected a conquering King-Messiah; this was the ‘revival’ they were looking for. An all-powerful, conquering King who would use military might and Kingly authority to evict the hated Roman occupation forces and re-establish theocratic law in their society, and in so doing, driving out the essentially Pagan gods that the Romans worshipped. This was why they did the thing with the palm branches and cries of ‘Hosanna!’ on what we now call ‘Palm Sunday’, and is also why they rejected Him in that final week of His life on earth and eventually cries of ‘Crucify!’. Their Messiah was not what they expected, and He was not what they wanted, and so they rejected Him.

Some still expect this kind of Messiah today. We expected the idea of a conquering King that would slay (or at least bring to repentance) all His ‘enemies’ in one go – either as part of that expected Revival or, preferably, when He comes again. We always expected a returning Jesus who would really give His enemies ‘what for’, as we say in Yorkshire.

It was also what they expected when Jesus read from the scroll of Isaiah in His home town of Nazareth in Luke chapter 4 (I expand on this passage in this blog entry).  When we prayed for revival, we expected God to bring thousands into His Kingdom in repentance and change governments, ‘usher in’ (I hate that phrase!) a ‘new age’ of righteousness in our nations, society and governments.

But, in Nazareth, Jesus ‘rolled up the scroll’ (Lk 4:20). He figuratively shut the book with a decisive ‘snap’; He didn’t read the bit they wanted to hear, the bit about vengeance and judgement. Their ‘revival’ didn’t happen as they thought it would.

And a similar thing is going on with the modern revival. Jesus seems to have ‘rolled up the scroll’ on the parts that people are expecting. The things that many modern Christians are looking for in the revival they are praying for are the things they expect – many souls crying out to God for mercy and forgiveness, consciousness of sin, and yes healings, deliverances and salvation – just like happened in revivals in the nineteenth and twentieth centuries – and these things aren’t happening. But still people are coming to a fresh realisation about the love of God for them.

You see, this time, what’s actually happening is different. This time, the revival is about revisiting the nature of God’s loving character; His forebearance, tolerance and, above all, His grace – His undeserved, extravagant and properly-over-the-top favour. people are realising what God is like and how much He loves them, irrespective of how ‘unworthy’ they thought they were (and sadly this feeling has largely been fostered by some in the Church).

In Jesus’s day, His ‘Revival’ was fixed entirely in an accurate vision of Father God’s character and His love. And Jesus does not change. Jesus Christ is the same yesterday and today and forever (Heb 13:8). He’s not coming back as a mighty Conqueror, bent on destroying all those who refuse to submit to His Will. He’s still coming back, yes, but just like He did before, in living and enacting the key to His character: “Father, forgive them” (Lk 23:34). And so this modern revival also shows God’s character and love to those who have the eyes to see it.

Now, with our modern ‘expected’ Revival, in a way, similarly to overthrowing the Romans (who were the percieved problem for the Jews a the time), people are asking for the Spirit to come, but to bring us back to the rules (i.e. to perceived purity) and make us slaves to law/religion again. I’ve written on this before and, for those with eyes to see, it’s pretty obvious what is happening. It’s interesting that the Revival that many Fundamentalist Christians have been praying for for decades (and I know; I was one of them!) is going on right now under their noses, but most of them fail to see it. It’s a revival of peace, tolerance, a lack of bigotry and exclusivism; a revival of love, goodness, joy and all the other fruits of the Spirit. And yet they still see it as ‘liberal’ theology; as work of the devil. And this is so tragic because they are missing what God is doing, just like some of the religious people in Jesus’s day.

Maybe that’s why Jesus told his disciples to go only to the lost sheep of Israel (Mt 10:5-6). Maybe it’s because the Jews of that day were the most lost, most bigoted and thought that they were the only ones who were ‘saved’ because they were God’s holy people. It sounds like some of the more militant of the ‘fundamentalist’ groups today – an insistence that theirs is the ‘Only True Way’ when actually it is Jesus – inclusive, broadly-encompassing, all-welcoming Jesus – who is Himself the ‘Way’ (Jn 14:6), and not some narrow doctrinal position.

Note that when I talk about the Church in most of my writings, I am not referring to your ordinary, everyday churchgoer who loves and serves Jesus. The people who simply love others as Christ asked us to do. No, I am referring to the militant Pharisee brigades, the ones who think that their, and only their interpretation of Scripture is the correct one, to the exclusion and indeed presumed ‘damnation’ (sending to Hell) of all who disagree on even the most minute little point of doctrine. The people who turn unbelievers away because they ‘shut the door of the Kingdom in people’s faces’ (Mt 23:13)

But this modern Revival is one in which the doors of the Kingdom will be opened once more. Opened to those who have doubts, opened to those who don’t want to believe in all the silly trappings of Religion, opened to those who traditionally have been made to feel unwelcome in churches: Gay/Lesbian/transexual etc. people, atheists, those who want to ask awkward questions. Jesus welcomes all these people and everyone else too. It doesn’t matter if you don’t feel ‘worthy’; God loves you just as you are. He doesn’t want you to be different, to change, to change your points of view on anything – except that the only thing involved in what Jesus called ‘repentance’ is that you need to change your mind about Jesus. And God can help you do that, too. This doesn’t need any strength on your part.

If you are someone who feels like they would like/love to be a part of what Jesus is doing in this day, but you’ve never really taken that step of trusting Him, then can I invite you to do that? The Bible says in many places that all that is required is to ‘believe in the Lord Jesus’. You don’t have to buy into all the silly ideas and doctrines, like the earth being only 4,000 years old, or that evolution is false, or that the earth is flat or whatever. You don’t need to believe that the entire Bible is written by God or that it is infallible or contains no errors or anything. All you have to do is believe in Jesus; the other things you can accept or reject as you want. Maybe say something like, ‘Jesus, I believe in You. I know I have my doubts and my fears, but I know that You understand those and you also understand me as well. Help me to believe in You. Please walk alongside me and please make Yourself real to me’. There’s no formula; no ‘right’ or ‘wrong’ way to do this. Simply express your desire for Him to be your Friend and to walk with Him. And He will honour that. Then just walk free in your life in Him.

This is the new Revival. Knowing that God is entirely FOR us, and not even slightly against us (Romans 8:31). It’s a Revival of finding out about God’s true character of Love, Grace, mercy, forgiveness and His complete, utter, unshakeable favour.

Let me put it another way. Jesus is saying to everyone in this day:

God Likes You!!

“How Do I Know I’m Saved?”

Here’s another great article by Paul Ellis, of escapetoreality.org, that’s well worth reading since it tells you how you can be sure you’re ‘saved’. No more being scared of street preachers! You can pass them by – and even talk to them! – without being afraid you’ll get a devastating earful (although they may well want to check your theology because they just can’t help themselves!), but the point is you’ll know!

Click the logo below to go to the article:

e2r escape to reality