Neither do I condemn you. Go and sin no more. (John 8:11)
Jesus said to the ‘woman caught in adultery’, “Go and sin no more”. Whom do you know who has ever obeyed that?
Jesus is not telling her, just like the Pharisees, to obey yet another set of unattainable rules; instead, He offers her a new way of living – He offers her abundant life!
In this beautifully heartfelt essay, Susan Cottrell gives a brilliant, revolutionary take on the real meaning of the story of the ‘woman caught in adultery’.
Read and enjoy!
Remember the story of âJesus Scattering Townspeople and Self-Righteous Men in the Name of Mercy and Justiceâ? Oh right, you may know it as, âThe Woman Caught in Adultery.â I love that Jesus instantly knew the hearts of everyone involved. I love how Jesus never falls for any of it. I love that He lets her go!
It seems we rarely marvel at the whole picture of what is going on here. Instead â out of the entire story â many focus on Jesusâ parting words, translated, âGo and sin no more.â Itâs also been translated to the softer, âGo and leave your life of sin,â but that doesnât quite get it either. Instead, the translation I learned as a young Christian captures the heart of the situation and Jesusâ heart for people.
Jesus was not admonishing her to go do better, but inviting her to life, to His life. His message to this woman is, in essence: âYou donât have to live this way.â That is, âI offer you so much more than anything youâve ever known.â This is true for several reasons.
First, letâs take a look at the setting: this woman had just been caught in adultery â most likely by the men who set it up to entrap Jesus (notice the man involved was not also caught). This is certainly not the first time they put their heads together to concoct a plan to bring Him down.
She is dragged out to the public square as an adulteress. Before Jesus. Before the crowd. Naked. Can you simply imagine the shame? I shudder to think of it. She knew that the consequence was to immediately be stoned to death.
Jesus then does the remarkable. Obviously stuck, obviously backed into a corner by these clever men who have succeeded in entrapping Him, Jesus has absolutely no way out. No way. Until He opens His mouth.
âYou who are without sin cast the first stone.â The crowd is stunned. Flummoxed. This is not the way these situations were dealt with⌠ever. It takes a minute, but slowly the older men and then the younger ones drop their stones and turn away (most likely with guilt of their intended entrapment ringing in their ears, in addition to who-knows-what other skeletons they had hidden away). Only Jesus could have given such a mind-boggling response. Time and again in Scripture, Jesus circumvents their yes-or-no questions and gives an answer they never thought possible.
Then He turns to the woman. âDoes no one condemn you?â âNo one, Sir.â âNeither do I condemn you.â What?? You donât? Why not? You have every right to condemn me under the law. Isnât that what You do? Apparently not. But why not? That is part of the key to the puzzle of His following remark.
If Jesus used âGo and sin no moreâ as a mandate to go and rid her life of any sinful thought of action, He would have implied some condition, even though it came after her release. Like the policeman who lets you off with a warning might say, âNow, keep your speed down.â (Not that I have personal experience with this oneâŚ) The implication is, âIâm going to let you off this time, but donât push your luck â and get out of here before I change my mind.â (Thatâs often the feel of, âGo and sin no more.â)
The trouble is, nobody goes and sins no more. Everybody sins and sins and sins. If she had the power to meet her own needs, or rid herself of her own sins, she would not have been tricked into this in the first place. Forget the heart, this interpretation would say. Forget dependence on God and just change your own behavior. But this is a fragmented concept, as if real change comes from the outside in, instead of inside out. Jesus always starts with the inside.
Further, if we think Jesus had to warn the woman in adultery not to do it again, we donât grasp the situation. Iâm pretty sure she got the message right then and there that if by some miracle she did not die on the spot from embarrassment, or from stoning, she would never, ever, no never, get caught in this situation, ever, again. The trouble is not voluntarily choosing to be in that situation again; the question is, how? How do I constantly find myself on the raw end of the deal? Why do I keep letting men like this take advantage of me? Why do I do this over and over again? How in the world do I find a way out from my broken and wounded heart? Anybody so shamed and humiliated would be searching for a way out, vowing never to let this happen again. That was the question Jesus answered! He always answers our real need! For Him to say, âYou donât have to live this way,â was astounding news for this woman! I donât? She had to ask herself. No, Jesus was telling her, you donât.
Jesus here makes an offer of deep healing. Jesus offers to make us a new creation, to break the bond of sin and death! He would not reduce his earth-shattering offer of life to a silly throwaway line that simply gives her more of the Phariseeâs lifeless medicine. That sounds more like exactly what Jesus criticized the Pharisees for, rather than reflecting the true, heart-focused Jesus.
âYou donât have to live this wayâ is consistent with Jesusâ offer to the woman at the well, whom He did not tell to stop living with her boyfriend, but instead offered her so much more than the scraps she was receiving. Likewise, He offers the woman caught in adultery freedom from the likes of these men who set up and expected her execution.
Jesus had compassion on the tenderhearted and showed them their need for Him. He never, ever shamed or humiliated people but instead gave them hope! Jesus soundly chastised only one group in His earthly life: the self-righteous religious leaders. This is the mode throughout His interactions. Come to Me for rest and peace and life â I will give you life. Rules donât give life; rules produce death. To say, âStop doing this,â would only heap death upon her shame and humiliation. But Jesus never did that! On the contrary, He heals the brokenhearted, He lifts our head, He offers hope and life.
To reduce Jesusâ words to âGo and sin no moreâ is to reduce the gravity of sin. It reduces Jesusâ work as some kind of moral cleanup instead of life from death! The only way to convince ourselves weâre able to âgo and sin no moreâ is to reduce sin to something manageable. But Jesus said the very thought of sin is sin. He showed us that our sin is so large, so deeply rooted, and so unmanageable, that the only solution is to recognize that we desperately need Him!
The next time this interpretation is thrown at you as evidence of the seriousness of sin, as if you are not taking sin seriously enough because you donât tell somebody to stop sinning, I entreat you to pause. Ask Jesus what to say. As hard as it is for humans to grasp a free-and-clear pardon, that is what Jesus offers. Donât set that down and take up self-reform. Instead, let Him shape you personally, from the inside out, so that the sin areas fall away, replaced by the love, joy, peace, patience, kindness and other attributes only the Spirit can bring. That is what He does!
Click the logo below to go to the original article:
