Monthly Archives: July 2018

…But only out of Curiosity

My favourite aspect, of the multifaceted modern phenomenon we call the Internet, is the humour.

Some of it is so clever, so witty, so perceptive and just so funny, that I never fail to be amused by something new every day. I believe God gave us humour as one vehicle with which to express the joy that is in our hearts; ironically, though, one of the first things to ‘go’ under the chronically religious mindset is the sense of humour; the sense of fun. So today I am going to share some classic military humour – the Officer Fitness Reports. These have been around for a while, but I wanted to get them up on my blog where they can be enjoyed by all.

In these reports, senior military officers are writing comments in routine progress reports on their charges; junior officers assigned to serve under them and be developed by the senior officer. These reports are – shall we say – less than complimentary, and are, in my view, just hilarious.

Maybe you can think of a few people yourself who fit these descriptions… 😉


  • His men would follow him anywhere, but only out of curiosity.
  • I would not breed from this officer.
  • This officer is really not so much of a has-been,
    but more of a definitely won’t-be.
  • When she opens her mouth, it seems that this is only to change
    whichever foot was previously in there.
  • He has carried out each and every one of his duties to his entire
    satisfaction.
  • He would be out of his depth in a car park puddle.
  • Technically sound, but socially impossible.
  • This officer reminds me very much of a gyroscope – always spinning around
    at a frantic pace, but not really going anywhere.
  • This young lady has delusions of adequacy.
  • When he joined my ship, this officer was something of a granny; since then
    he has aged considerably.
  • This Medical Officer has used my ship to carry his genitals from port to
    port, and my officers to carry him from bar to bar.
  • Since my last report he has reached rock bottom, and has started to dig.
  • She sets low personal standards and then consistently fails to achieve
    them.
  • He has the wisdom of youth, and the energy of old age.
  • This officer should go far – and the sooner he starts, the better.
  • In my opinion this pilot should not be authorized to fly below 250 feet.
  • The only ship I would recommend this man for is citizenship.
  • Works well when under constant supervision and cornered like a rat in a
    trap
  • This man is depriving a village somewhere of an idiot.
  • Only occasionally wets himself under pressure.
  • This man is destined to go through life pushing doors marked ‘pull’.
  • This officer was Head Boy at Eton. The school reported that he could pursue any career path he wanted. Unfortunately he chose the Army. His map reading skills are illusory. His upper body strength might be described if he exhibited any. The only way he could pass A levels is if he ate someone else’s certificate.

 

Well, there we are. Sheer genius 😀 Hope you enjoyed them.


Header image shows actor Rowan Atkinson as Captain Blackadder, in the classsic TV sitcom, ‘Blackadder Goes Forth

00

Communing in the Deep Silence

For thousands of years, spiritual people have known the value of communing with God in the Silence. In this piece, I would like to give you some ideas about how to do this; how to commune with God in the ‘deep silence’.

Jesus said this in Matthew 6:6 (NASB):

Now, I fully realise that this was said in the context of not being all ‘showing-off’ in our faith, as if for the approval of others, but instead to keep our prayer and communion with God between Him and ourselves. But I believe there are also a couple of deeper truths in this passage that are useful in our present context. You see, I believe that, while on the surface, Jesus talks about your ‘inner room’ as if it’s a room in your house where you won’t be disturbed, He also talks about praying to your Father ‘…who is in secret’. I think that that right there is the key – it’s a private place, a Secret Place if you will. A Secret Place within your spirit (your ‘inner room’ being just that: a room ‘inside you’), that only you and God know. In the King James Version, the words the translators use are ‘…enter into thy closet’ (Mt 6:6 (KJV)). I like that. It’s as if it’s a tiny room where there is space only for two – you and God – and no-one else. It’s a place where only you and God are; where indeed no-one else will even fit in (in both senses of the term); where nobody else can get to but you and Him, no matter what is going on around you. This is the deepest place of communion with God; the place where it’s just you and Him*. Is it any wonder, then, that Jesus says that your Father ‘…will reward you’; what greater reward can there be but the Presence of God Himself?

Some people have written on the subjects of the ‘Discipline of Silence’ and the ‘Discipline of Solitude’. I won’t go into detail on these; you can easily Google the terms yourself and get a wide range of differing ideas and viewpoints on them. My post is kind-of related to those Disciplines, in that (that is, if you are into Spiritual Disciplines; I personally am not) these Disciplines may be able to help you on the road to practising accessing your ‘Secret Place’. Different paths for different people; it will work for some, not for others. Only you will know which way is best for you. But it is not the same thing as either the Discipline of Silence or that of Solitude. It’s not just being quiet before God, nor about silencing our thoughts, nor is it about being away from others, although as I said these disciplines all have their own value and can help you to access your Secret Place.

I will let you know how I personally do it. I find that I can easily find the inner Silence when there is literal silence – the absence of sound or noise – around me. If you like, the silence around me is a ‘picture’ of, or a ‘parable’ about, the Silence within. And once I am in the habit of finding that Silence in those circumstances, I find I can ‘touch base’ with the Silence in even the shortest silences. Moving on from this, I find I can also discover what I call the ‘underlying silence’ under all the noise of the day and/or the circumstances. I realise that this may be because of me having Asperger’s Syndrome, in which I find that my senses are constantly overloaded by visual, auditory and other sensory stimuli, and because of this I have had to learn to ‘tune’ out’, to some extent, as much extraneous ‘noise’ as possible in order to even be able to think straight. Even as I am writing this, someone has the television on in the background and I am having to tune that out too, because one of my Aspergic ‘gifts’ is the ability to concentrate on, or listen to, something in the background, at the same time as concentrating on my main task. It can become quite distracting, to be honest.

But anyway, let me try to explain it by describing the background levels that I perceive, in order to help you try to get a handle on the idea of the ‘underlying silence’; the ‘Deep Silence’, using an everyday example.

When I arrive home from work, and switch off the car engine, I open the door and just listen to the silence. I am most fortunate in living on a quiet road in a quiet part of town, and when I open my car door after switching off, the silence is quite profound. That’s easy; but even then, I am in the habit of ‘listening’ to the silence, and consciously having the feeling of ‘touching my feet down’ on it.

Then I unlock my front door, go in, and close the door behind me. There will be sounds, maybe the TV will be on, maybe someone might be listening to music or my daughter playing the piano. Or maybe, if my son is up to stay for a couple of days, he might be cooking or talking. But because I have already ‘heard’ the silence, I know that, beneath the noises, quiet or loud though they may be, the silence is still there and my feet are still planted on it – because I have made myself aware of it.

Or if I am at an airshow or even out flying myself. Sure, there is activity, noise, concentration and there are things to be done. But I am aware that underneath everything is the silence. Even if the noise has not been taken away, filtered out, or whatever, still I am aware that it is there – the underlying silence that is the background for all the layers of sound and distraction that we or our surroundings cover it with.

Or if I am at work and everyone wants everything done more urgently than everything else, again, I am aware of the deep underlying silence that lies behind everything, after everything else has been filtered out. It’s still there, even if I can’t actually hear it. And I therefore find that I can touch or access that silence even if everything around is havoc, as it so often is.

Do you see the progression here? I start by listening to ‘actual’, real silence: the absence of sounds. While doing that, I become more aware of the deep, inner Silence where God dwells. Then, as things become more distracting, I maintain an awareness of that underlying silence, that makes me aware of the inner Silence. It is still there, even despite the noise. Because I have experienced it when it’s ‘easier’, I can then also learn how to do this in other circumstances because I already know it’s there. And, with practice, I can be aware of the inner Silence in this manner irrespective of what goes on around me. I don’t mean I am constantly thinking about God, silence or things like that. What I mean is that, having experienced the Silence, I am aware that it is there, ‘on tap’, whenever I want to access it because it really is. It would have been there even had I not known how to access it, although it wouldn’t have been of much use to me. But because I am aware of it, I can tap into it any time I like.

This is the place where we can touch right down onto the bedrock of our faith; to plant our feet firmly on the solidity that is God, and from there all else just falls into place. Once our feet are placed on Him, the shocks and strains of life don’t have anywhere near the devastating effects that they would normally have, because we are grounded in Him.

Silence, Peace and Rest

In some ways, this inner Silence is also linked to the ‘peace that transcends understanding’ (Phil 4:7) and the ‘Sabbath rest of God’ (Heb 4:9-10) because it forms one of three spiritual ‘legs’, as it were, of Silence, Peace and Rest.

Silence, in that in the silence sits the waiting, welcoming Presence of God.

Peace, in that the supernatural Peace that transcends not only our understanding but also our circumstances gives us a real confidence that God has everything in hand, no matter how bad it might seem – and that death is no longer the end.

Rest, in that we have a Sabbath rest from our works in the same way that God rested from His labours – in that He simply let things be as they are, and we too also no longer need to work to ‘obtain’ or ‘earn’ our favour in God’s eyes, but that He accepts us, likes us and loves us just as we are.

Because of these three factors, we are welcome in that Secret Place. We can come directly into the Presence of God with neither hindrance nor fear (1Jn 4:18). Silence is just the way in which I have become aware of it; for you, it may be different – or it may not. That’s up to you to find out. But be assured, that inner, underlying Silence is indeed present; you do have a ‘Secret Place’ which you can access by climbing your secret staircase into that place where God waits for you, and is in fact there all the time.

I’m not saying you have to have a ‘Quiet Time’. Indeed, the Secret Place is not the same thing as the Quiet Time, although you can of course access the Secret Place during your Quiet Time, if you happen to practise that Spiritual Discipline (and I talk more about this in this article). But you can just as easily access the Secret Place in the hectic hassle of everyday life. In fact, it’s deeper than the ‘Quiet Time’ because, although in the Quiet Time you do indeed ‘charge your spiritual batteries’ and commune with God, there is a definite demarcation between the Quiet Time and the outside world. You step out of your Quiet Time and go into the world. With the inner Silence, however, you essentially carry your Quiet Time, if you like, around with you wherever you are and whenever it is. Your communing with God depends not on a set time and place, but more on an ongoing habit or mindset. Some have called it ‘Practising the Presence of God’, and this does sound like another way of looking at it, although I have not studied the idea in any great depth because so much of it appears to involve formulas and stuff like that. For me, the practice of the Inner Silence is far more personal, far more intimate than anything reached by a set of formulas or rituals. But it might work for you, of course; just because things like that don’t work for me doesn’t by any means infer that it won’t work for anyone.

If you live somewhere where it’s never quiet, can I recommend maybe finding the silence when you wake up at 3am in order to go to the toilet. Savour the silence when you get back into bed. Be conscious of it – the silence that lies underneath everything else. If you can’t do that at that time in the morning, maybe try out in the mountains or the moors, or on a secluded beach at dusk – or preferably at dawn; most people still seem to think it’s clever to stay up late, so the morning is usually quieter. Some of the most silent places are places like up in the Yorkshire Dales, or I can also specifically recommend Wasdale Head in the Lake District. In practice, though, you will find that you don’t usually need to go too far from civilisation to find somewhere silent.

This is the majestic peak of Great Gable, 2949ft, as seen from Wasdale Head in the Lake District, one of the most remote places in England. Photo taken April 2011.

Or maybe you might prefer the silence of the forest. Granted, in a forest, the wind in the trees virtually never stops making a sound of some sort, but it can still be good because the sounds of nature are easier to filter out as they make less demands on you, and can even in some cases be part of the silence. The silence itself is buried far less by the sounds of nature than it is by the sounds of civilisation.

However you find your inner Silence, the next step is to generate the habit of consciously resting on the Silence whenever you can. Pause and wait before you open your car door after switching off the engine. As you lay your head on your pillow last thing at night, be conscious of the inner silence just before you wander off into your dreamland. When you wake in the morning, before your ‘To Do’ list comes crowding in, savour that deep inner silence. Look for times during the day when there is a pause in your routine. Maybe you’re waiting at traffic lights in your car. Maybe you’re in the lunch queue at school. Any time when your mind can be diverted from what you’re doing is a good time. An example of what would not be a good time to be diverted is maybe when you are landing an aeroplane or negotiating a complex series of lane changes on a busy motorway junction. God doesn’t mind that you’re concentrating on what you’re doing! But in the same way as you might, sometimes even subconsciously, reach across the car and touch the hand of a loved one, or catch their eye across a crowded room and give them a wink, or a meaningful look of support or something; that’s what the Secret Place sometimes looks like. You find that  almost unconsciously – because it is habitual and comes naturally – you find yourself reaching in to the Inner Silence and communing there with your Heavenly Father – Who, as Jesus said, ‘rewards’ you – with His Presence.

In fact, this can also be seen as a definite form of prayer, because you are communing with God; being intimate with Him. Even if only for a couple of seconds, you are acknowledging His presence and going into that place where it’s just you and Him. And, to me, that few seconds is far more precious than many hours of just talking out loud to a God Whom you are not sure is listening…

So, although that might all sound a bit mystical and strange, please let me encourage you to find, in your own way, your own Inner Silence – or whatever it looks like to you. It’s well worth the effort. I’d also be interested in any comments that my readers make about their own experiences in this field.

May God bless you as you seek Him in this way.


I have written a piece touching on this subject before; you might want to read this previous article in order to ‘flesh out’ these ideas presented here with some more examples and thoughts, along with a couple of songs you might find helpful.


*I also believe that this is what Don Francisco means in his song, ‘Come Away‘, where he sings of the ‘…place where the thief has no key’.

10

Universalizing Faith

This entry is part 8 of 9 in the series The Stages of Spiritual Growth

I’m sorry it’s been so long since my last post in this series, The Stages of Spiritual Growth. To be honest, I have been thinking very hard about this subject and trying to come up with something meaningful.

You see, the thing is that I personally have no experience of this Stage of Spiritual Growth, if indeed it exists, and thus I would be writing from what is essentially a position of ignorance. But there are three things. First of all, just so long as my readers understand that I am writing this piece from that standpoint, and that I don’t really know much about this subject, then I’m not deceiving anyone – and I will write down my thoughts on it as I see them at the moment. Secondly, I am making the assumption that Stage 6 exists even though I personally believe that in some ways it’s just a natural progression to increased maturity in Stage 5. But then, as I said, I really don’t know. I must be honest and say that I have read Fowler’s chapter on this Stage and I can’t make head nor tail of it. Nothing has ‘clicked’ with me at all; it is all completely outside my experience. And finally, I can always draw on others’ perspectives and examples, which I do later in this piece.

So let’s begin our exploration of this Stage by looking at the summaries for Stage 6 (Fowler) and Stage IV (Peck) in that familiar tabular form (you can click on it to enlarge it):

Note that Peck combines Fowler’s Stages 5 and 6 into his single Stage IV. I think this is fair enough as this differentiation of Stage 6 is somewhat of a grey area, as I have already described, and in any case this whole thing about the ‘Stages of Spiritual Growth’ is very much a generalisation. Most people, being on a spiritual journey, are not necessarily ‘in’ a Stage at all; it is mainly useful as a tool to see how the structure of people’s faith changes as they too change personally. Or not; not everyone matures in this way – some stay where thay are and are perfectly happy, while others sometimes ‘jump’ straight into one ‘Stage’ or another without having any previous background in matters of faith. This is especially common with people who jump straight in at Stage 5, without going through Stages 3 and/or 4 first. I know quite a few people like this, in fact.

Let’s look at Fowler’s formal definition of Stage 6:

“Stage 6 is exceedingly rare. The persons best described by it have generated faith compositions in which their felt sense of an ultimate environment is inclusive of all being. They have become incarnators and actualizers of the spirit of an inclusive and fulfilled human community. They are “contagious” in the sense that they create zones of liberation from the social, political, economic and ideological shackles we place and endure on human futurity. Living with felt participation in a power that unifies and transforms the world, Universalizers are often experienced as subversive of the structures (including religious structures) by which we sustain our individual and corporate survival, security and significance. Many persons in this stage die at the hands of those whom they hope to change. Universalizers are often more honored and revered after death than during their lives. The rare persons who may be described by this stage have a special grace that makes them seem more lucid, more simple, and yet somehow more fully human than the rest of us. Their community is universal in extent. Particularities are cherished because they are vessels of the universal, and thereby valuable apart from any utilitarian considerations. Life is both loved and held to loosely. Such persons are ready for fellowship with persons at any of the other stages and from any other faith tradition.”

Where Fowler refers to part of Stage 5 as, ‘…without being stuck in a spiritual box’, I think that part of that is an increased understanding of the perceptions of those who have a differing point of view on the spiritual life. Which, when you think about it, is virtually everyone, since I don’t really think that anyone believes exactly the same things as anyone else; we all believe slightly differently. Even for people as close as Fiona and I were, we still believed slightly different things. In fact, one of Fiona’s things that she didn’t agree with me on was this very subject – the Stages of Spiritual Growth 🙂 Anyway, I feel that this illustrates my earlier point that Stage 6 is perhaps more of a natural progression, a deepening if you like, of attitudes and modes of belief and thinking from Stage 5. In this example, then, someone in Stage 5, realising that their views have changed, become more fluid, or if they have undergone a major deconstruction of their previous belief systems, then they might also realise that they don’t have everything right, and in fact are unlikely ever to do so. This makes it far more likely that they will have sympathy with those of other viewpoints – or even different faiths – simply because they realise that they didn’t have it all correct when previously they were so certain that they did, so what’s to say the other guy is wrong and we’re right? Of course this takes a bit of clear thinking and a lot of humility – as we shall see – but the Spirit does ‘soften’ people to the point where they can make this transition.

It’s especially important to remember that God moves us each through the Stages, if indeed He does so move us – as we have already seen, not everyone necessarily moves through Stages’ like we are describing here – all in His own good time. When and if God is ready to move us further into maturity, He will see that the right circumstances come into being at the right time and so on. In fact, the moving on is a gradual process anyway; as we spend each day walking in the Spirit, we will naturally mature. The transformation of the believer ‘…from one degree of glory to another’ (2Cor 3:18) strongly suggests that it was St. Paul’s experience that transformation occurs in degrees, gradually, one piece at a time. And we can expect this. So there’s no need to be all hung up about ‘progressing’; all we need to do is to rest in Jesus and He will perform the good work in us (Phil 1:6).

Having rambled on for a while from the perspective of my own, nonexistent, experience of anything beyond Stage 5, let’s also do the healthy thing and listen to others’ takes on the subject.

 

Here’s Margaret Placentra Johnston:

Apparently people in this stage are able to overcome the action/inaction paradox of Stage 5 and are able to sacrifice their own well-being to that of their cause. NOT in the sense of a soldier going off to war. This is very different! Fowler uses the word “subversive” to refer to these people because their contributions are so radically different from the views of the rest of society. Such people commit their total being to their identification with persons and circumstances where the futurity of being is being crushed, blocked or exploited. (They risk their own safety in order to help the helpless in unexpected ways.) ” [1]

 

Bill Huxley:

Stage VI – The Saint (Universalizing)

This Stage is the most difficult to understand. It is also very rare. It involves two major transitions:

1. “Decentralization from self, in which the self is removed from the centre of the locus of the individual’s life. It is a move beyond the usual human obsessions with survival, security and significance, coupled with a continued widening of the circle of “those who count”.

2. A shift to the complete acceptance of the ultimate authority of God in all aspects of life.

Fowler found only 1.6% of the population that operated at this Stage. Of those over 61 years of age, examples might be Mother Teresa, Dietrich Bonhoeffer and Martin Luther King.” [2]

 

Plus, most contemporary individuals who have received this type of anointing [Stage 6 – Ed] would likely shun becoming part of a research project. Very strong guess on my part – but based on pretty firm evidence that humility is such a strong part of Stage 6 that these people have so divested themselves of “ego” and taken on the mind of Christ – or whatever tradition they belong to – so that their “stage” would be part of a hidden mystery” [3]

 

“It is a rare person who reaches this stage of faith.

James Fowler describes people at this stage as having “a special grace that makes them seem more lucid, more simple, and yet somehow more fully human than the rest of us.”

People at this stage can become important religious teachers because they have the ability to relate to anyone at any stage and from any faith. They are able to relate without condescension but at the same time are able to challenge the assumptions that those of other stages might have.

People at this stage cherish life but also do not hold on to life too tightly. They put their faith in action, challenging the status quo and working to create justice in the world”. [4]

 

At all the previous stages, the person is more of a student of his faith. At this stage, the person tends to be seen as an exemplar of his faith. Regardless of the particular faith tradition that might be represented, this stage is characterized by a certainty of one’s own beliefs, a generous openness to the journey others are on, a sincere compassion for one’s fellow man, kindness, and the ability to be genuinely present, that is, to make the people they are with feel a sense of significance and sacredness just by keeping company with them.

Regarding this last quality, I think of the stories I have heard from people who were in Pope St. John Paul the Great’s presence who said that even if there were 100,000 people around them, for the moment they were with him, they felt like they were the only person in the world who mattered. Obviously, achieving this stage of faith is very rare but it is observable. If you think of the handful of people who you might consider to be truly holy, who are known for both their strength of faith and their genuine openness of heart, you will have a good sense of what I mean.” [5]


I think it’s fair to say that I would be completely remiss if I failed to point out two obvious people from the Bible whom you could categorise as Stage 6 people, if I can presume to describe God Incarnate in this way – one of these people, Who is of course Jesus Christ. If you read through Fowler’s definition above, most if not all of it applies to Jesus. He brought change and liberation wherever He went; He kicked out against the established religious and also, sort of, the political system – although this was not quite so overt. He was martyred for the trouble He caused. And so on. In every way, Jesus sets the example we can aspire to, as He always does, and He’s also the One Who does the inspiration and the changing. And His teaching continues to be the strongest individual influence on modern-day morality and legislation, far more than that of any other person in history.

Although I would also point out St. Paul as my second example, you could also pick out other Biblical writers, particularly those who wrote the New Testament (NT). Because of the lives they lived in the service of their King, their writings and influence have been immortalised – no matter how controversially – in the pages of the NT. But I like to single out Paul because not only was he the most prolific of the NT writers, but his history is also pretty well-known from an historical point of view. Paul was very much someone who fits Fowler’s definition of a Stage 6 person too, although obviously not to as great an extent as Jesus. Paul in particular used his many talents, but especially his intelligence; his skills and training in debate and logic; and his extensive knowledge of the Hebrew Scriptures that we now call the Old Testament (OT) in the service of Jesus. While Jesus’s declared focus was on the Kingdom of God, Paul’s focus was in Jesus Himself as the manifest Kingdom of God. In so doing, he advanced not only the Kingdom but also the knowledge of Jesus, which amounts to the same thing. “But thanks be to God, who in Christ always leads us in triumphal procession, and through us spreads the fragrance of the knowledge of him” – 2Cor 2:14

I think it also extremely important that this Stage must not be used as any kind of measuring yardstick for real people; more than any other, this Stage the is one where, unless we know something about it, any comment or criticism can only be made from a position of ignorance. And in any case, we shouldn’t be judging others anyway. Despite this, the Pharisees of Jesus’s day nevertheless criticised Him and eventually killed Him, partly because people at a ‘lower’ level* of the Stages of Faith cannot possibly conceive of someone who is ‘further along’ than they are; they assume they are heretics – or at least a threat to their power base – and they kill them, either literally or figuratively. We have no right to diss that which we know nothing about.

Another point worth considering is that to attempt to ‘define’ this Stage is effectively to limit it. We all have our own sets of limits and boundaries within which we categorise our ideas, concepts and perceptions. While Fowler refers to a certain outwardly visible form of ‘holiness’, ‘selflessness’ and ‘saintliness’ (my words, not his), I am absolutely certain that there are many unknown people walking among us this very day whom we, if we could take off the lid and peer inside their spirituality, would find are excellent examples of Stage 6 people. Maybe these people are not as rare as Fowler tended to think! You see, to me, it seems that one of the defining characteristics of such people – if indeed ‘definition’ is possible – is that they don’t tend to advertise what they are doing ‘for God’ or ‘for’ His Kingdom. They just get on with it quietly. I know of at least one person like that; in fact I’d think that you do too. It doesn’t need to be a publicly visible or apparent faith, or a visible life of sacrifice, nor does the person have to be a thorn in the flesh of the religious elite. They can just get on with being Jesus to everyone they meet, in a completely self-giving and self-sacrificial way. And, in those cases, I do sometimes wonder if we can even consider Stage 6 people to even be part of a Stage of any kind. They are so far beyond – in a good way – the criticism and judgement of others as to make such criticism or judgement irrelevant. At the same time, such criticism or judgement is still hurtful to them, because they would never want to think that they are ‘letting Jesus down’ in any way. Of course, here I am talking about Christian people in this Stage, but there will of course be Stage 6 people within any faith tradition. Like in Christianity, they will be rare, but they will indeed exist. This is what is called being ‘humble’, or ‘humility’.

In fact, my literary hero, C. S. Lewis, once described a ‘humble’ person like this. And I have no problem with equating this sort of ‘humility’ with Stage 6:

Do not imagine that if you meet a really humble man he will be what most people call ‘humble’ nowadays: he will not be a sort of greasy, smarmy person, who is always telling you that, of course, he is nobody.

Probably all you will think about him is that he seemed a cheerful, intelligent chap who took a real interest in what you said to him.

If you do dislike him it will be because you feel a little envious of anyone who seems to enjoy life so easily. He will not be thinking about humility: he will not be thinking about himself at all.” [6]

I think that’s pretty good, don’t you?

And I find it pretty hard to believe that anyone who has spent his or her life humbly walking with Jesus and listening to His Voice will not be drawn at least some way into this Stage.

They won’t be able to help it.

Anyway, hopefully this article has shed some light on this apparently most elusive of the Stages of Spiritual Growth. It’s been interesting to try to write a piece on something I know little about; hopefully I have done the subject justice!

In my next (and it will probably be my final) piece in this series, we will be looking at how these Stages apply in everyday life, and how we can use our knowledge of them to best effect.


*Although, as I have already said, to describe one Stage as being ‘higher’ or ‘beyond’ another is a misperception of what the Stages are all about. For more on this, take a look at what I wrote towards the end of this article.


  1. Margaret Placentra Johnston, link on her website to her PDF summary of Fowler’s Stages.
  2. Bill Huxley, “Fowler’s Stages of Faith
  3. Comment on a blog post on the Stages of Faith
  4. Handout on ‘Stages of Faith’ from this website
  5. Dr. Gregory Popcak, Patheos article entitled What Stage is Your Faith?, which is also a decent article on the Stages as a whole.
  6. C. S. Lewis, Mere Christianity

Header picture shows a part of the Hubble Ultra Deep Field, a picture showing some of the most distant galaxies ever observed. This is what the distant reaches of the Universe look like from our position within it.

00

The Hoax of Hell

Here’s a great little piece by the brilliant Lee O’Hare, on the concept of Hell.


If the traditional church teaching about hell is true and the vast majority of the human race really are going to spend all of eternity being tormented by fire, then why did not Paul, who wrote 1/3 of the New Testament, who was THE apostle to the Gentiles who told the Ephesians elders that he did not hold back declaring the “whole counsel of God” — why did he not one single time EVER mention hell or eternal conscious torment of those who fail to accept Christ in their lifetime?

And why is there not a single mention of hell or eternal punishment in any of the 19 sermons and sermon fragments in the Book of Acts which gives us an actual first hand eye-witness account of what the original apostles of Jesus actually said while they were proclaiming the good news of the Gospel in Jerusalem, Samaria Judea and throughout the rest of the known world that time? If it really is true that God is actually planning to perpetually roast billions of people in a torture chamber called hell don’t you think it would have been at least reasonable for at least one mention of that fact in the preaching of the original Apostles in proclaiming the gospel to the world?

If the destiny of the great majority of humanity is to spend eternity in an everlasting torture chamber unless they accept Christ and pray the “sinner’s prayer” before they die don’t you think it would have been fair of God to have actually made that so absolutely clear that there could be no doubt about it? Shouldn’t that have been the very obviously primary focus of the early church’s preaching as recorded in the book of Acts and of the Apostle Paul’s writing in all of his letters to the churches and the church leaders?

And don’t you think that somewhere in the Old Testament there would have been at least one mention of the impending punishment of the majority of the human race in the everlasting torment and flames of hell if that were in fact the destiny of all those who fail to accept Christ in this life? Do you think that maybe God just simply forgot to tell Adam and Eve what the actual consequences would be of eating that forbidden fruit if eternal torment in hell really was their destiny?

Is it possible that the omission of any mention of Hell or eternal torment might be evidence of the fact that it never was true and that the religious powers have perpetrated an incredible hoax and deception upon the masses of people in order to control and manipulate them through the fear of something that has its roots, not in true apostolic Christianity, but rather in Egyptian and Greek pagan mythology that was transferred into the church during its dark days of mixture and pollution with the secular and pagan Roman Empire which eventually became the Church of Rome that plunged the world into centuries of “The Dark Ages”?


Superb. For more on what I believe about Hell, along with links to others’ ideas, please visit ‘my Hell Resource Page

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A Personal Message to Someone I Met

Hi there

I don’t know your name, but it was lovely to have that interesting and gentle conversation with you yesterday, despite our having only just met, at Sainsbury’s in Bridgwater in Somerset. Hearing a lady whistling a Vineyard song from the 1980s was so unusual, I just had to come over and say something!

Our conversation began over that worship song – ‘Change My Heart O God’, from the Vineyard in about 1986. In reply to your question, I declared that Yes, God has indeed changed my heart in dramatic ways, but not in ways that many Christians can cope with. Remember, it’s not up to me how God changes me; it’s just my task to follow where He leads, and that’s going to be different for each of us.

Having received the tendered business card for my blog, and the accompanying explanation, I appreciate that meeting a Spirit-filled Christian who doesn’t believe in Hell must have come as a bit of a shock to you. Maybe that was something a little outside your experience, and I apologise for shocking you with that little nugget. I must say I did warn you, though, that I was an heretic!

I may have got this wrong – I am Autistic, so I don’t always pick up properly on what people are saying…but it seemed that your assumption was that I don’t believe in the Bible either. Well, I really do believe in it – subject to an intelligent reading, taking into account things like literary and historical context, type of literature and similar factors, and all this reading with the Person of Jesus in mind and the Holy Spirit doing His usual narrative in my spirit.

I don’t know if you’re aware of this, but some people have different interpretations to Scripture passages than do others. In this case, the Parable of the Rich Man and Lazarus was, I think, the passage you were referring to. I always have to remind myself that when Jesus was speaking in parables, He was deliberately being slightly obfuscatory, where some thinking in his listeners would be necessary in order to glean the nuggets of wisdom contained within. Parables are all about hidden meanings. But one of the key things about parables is that they are stories with a meaning, and the very last thing that they are meant for is to be taken literally. If you read the context of that Parable, it’s all about the Jews not bearing fruit despite repeated exhortations from God. And there are as many different interpretations of most Scriptures, not just the Parables, as there are people reading them. Except for the Jehovah’s Witnesses; they are all told what to believe and no dissension is allowed. We don’t want to be like that. But this is the reason why there are so many – tens of thousands, in fact – Christian denominations!

Please let me reiterate that I have the highest respect for the Bible, as long as it is used correctly. I am a Bible college graduate who knows the Bible inside out; I have several sections memorised by heart; and I quote from it regularly in my writings, usually using passages that I have found already to be true in my life. I’m sorry I couldn’t explain things to you properly, but as I said, I am Autistic, and my main medium for communication is in writing, like here in my blog. I find it very hard to communicate face-to-face, because of a number of factors. The main thing is that I can’t understand body language, and so, for me, interfacing with others is often like speaking only half a language. Also, because of the way my thought processes work, I can’t formulate proper trains of speech on the spur of the moment; I need time to consider replies properly, and so my face-to-face interactions come across as a series of disjointed arguments which only make sense in my own thought patterns. These patterns make perfect sense to me, but they won’t make sense to someone we would call a Neurotypical (NT); a non-derogatory term meaning someone whose brain is wired ‘normally’, whereas the brain of someone with Asperger’s Syndrome (my particular Autistic Spectrum Condition) is wired differently from those of NT people.

I can – and I have done it many times – stand up in front of hundreds of people and lead them in worship, or preach a sermon. It comes easily to me, but that’s because in that situation I don’t need to do any interpersonal interactions. But put me one-on-one, and I am usually at a complete loss.

So, yes, it was lovely to meet you and yes, we are greatly enjoying our holiday here in Somerset. I think next time I meet a fellow believer, though, I will let them see what fruit I have in my life before mentioning a contentious issue. He is indeed the Potter, and I am the clay. Who am I to contest the work He’s doing in my life? Isaiah 29:16 says this:

You turn things upside down,
as if the potter were thought to be like the clay!
Shall what is formed say to the one who formed it,
“You did not make me”?
Can the pot say to the potter,
“You know nothing”?

– Is 29:16

I wouldn’t dream of changing the things He’s done in my life, nor unlearning the things He’s taught me. For me, once I have tasted, there is no untasting. Once I have seen, there is no unseeing. Once I have been given something from God, I cannot and will not reject it, because His calling and gifts are irrevocable (Rom 11.29). I have to do what I see the Father doing (Jn 5:19); how else could I honour God’s calling on my life?

To better understand where I was coming from, all I can suggest is that you read some of my blog posts – there are over 500 of them to pick from – with an open mind and see how I came into the freedom I have, and what that freedom looks like. Maybe you too might be able to catch a glimpse of the wide-open spaces of God’s Grace and move out even further into the broad, sunlit uplands of freedom in the Spirit, guided by the Master’s Hand. Remember that, as a Christian of 38 years’ standing, I will not have reached the conclusions and positions I have reached without a great deal of study, thought and prayer.

And don’t worry, I wouldn’t dream of dissing your faith or your beliefs. I’m not saying you don’t already know Him; you do. I’m not saying you don’t already have freedom; you do. But there is so much more to learn, and so much deeper depths of God, and so much wider freedom than you may know. I have heard people talking about ‘pressing in’ to God; well, that’s what it looks like. As C. S. Lewis once wrote, ‘Further up and further in!’, and this is a never-ending process.

I hope this hasn’t come across as condescending; that would never be my intention. As you are probably aware, Autism means that sometimes people lack the social graces necessary to keep others comfortable. If that’s the case here, I am sorry. It also means that, when you first meet someone, you really don’t know what sort of filters and barriers that person is trying to overcome in order to try to communicate. One thing’s for sure, though. Next time, it will not be the case that I virtually introduce myself as someone who does not believe in Hell. That’s always going to get a conversation off on the wrong foot!

Keep on singing the songs, dear sister. And always bear in mind that someone might come into hearing range and start harmonising with your music, and your worship… 😉

Peace and Grace to you.

– Anthony


Yes, the header picture is actually of the Bridgwater branch of Sainsbury’s. Well, I am quite pedantic; no other picture would do 😉

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American Pastors Rethink Homosexuality

This entry is part 6 of 6 in the series Coming Out

Previously, I have posted a video about American Christian parents who had rethought their stance on homosexuality and LGBTQ+ (Lesbian, Gay, Bisexual, Transgender, and Queer/Questioning and others) sexualities. And today I am posting a video by American pastors who also have learned God’s heart for LGBTQ+ people.

Why am I posting things by Americans, when I am British? Well, there are a couple of reasons.

Firstly, the persecution of LGBTQ+ people in the United States appears to have become somewhat ‘legalised’ – not that many Christians would care whether it’s legal or not anyway – since Mr. Trump’s Presidency has declared what appear, to the outsider, to be several pogroms against minorities. Anyone who is ‘different’ is made to suffer, it seems. I’d have no chance with my Asperger’s Syndrome! 😉

Secondly, it is usual in British Evangelical churches to parrot/mirror, in a somewhat dilute and more tacit way, the things that American churches take the lead on. And so, the ‘yeast’ of some American churches’ anti-LGBTQ+ attitude comes over here stealthily and infiltrates itself almost unnoticed into out attitudes, particularly among those who are unable/unwilling to think for themselves.

But this can have its advantages too. If some American pastors/church leaders and parents are taking the lead on changing their attitudes towards LGBTQ+ people, and changing the way they respond to the peer pressure of condemnatory naysayers, then this will begin to happen over here too.

Maybe one day you will be able to say ‘I saw it here first!’ (here on my blog!)

Anyway, here’s the video. It’s only 3 1/2 minutes long and is well worth watching:

I reckon in twenty years’ time, LGBTQ+ people will be accepted into churches, relationships and ministries in the same way as are heterosexual people. There will of course be bastions of self-righteous people who are still anti-LGBTQ+, but most people will ignore them just like they ignore ranting Christians already. Change takes time in religious circles, and religious people can be some of the most intractable and intolerant people on the planet. That’s not going to change. But as the Spirit works on people’s hearts, those who have ears to hear, people like me, will gradually come around to His way of thinking and include all of God’s children in their perception of God’s family.

And, make no mistake: I still believe very strongly that Lesbian, Gay, Bisexual, Transgender and Queer/Questioning (and other) folks are key to God’s plans in this time. I believe there will be amazing miracles, healings, reconciliations and social changes brought about by Christian LGBTQ+ people. Like other persecuted minorities, these people have a special place in God’s Heart, and it will become apparent soon enough.

I personally am looking forward to seeing that coming to fruition.

Grace and Peace to you.

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Say It Like It Is!

I’m a Yorkshireman. Call it a stereotype if you like, but it’s true for me: we Yorkshire folk like to say it how it is. We don’t pull our punches. We call a spade a spade, not a ‘long-handled digging implement’.

And so, I have named this little piece ‘Say it like it Is’, partly at the suggestion of one of my readers (in the comments for this post) and partly to continue in my Yorkshire heritage 😉 These quotations are from people saying it exactly how they see it – as are all my ‘quotations – style’ posts – and there’s a lot of truth here without all the dogma.

Read and enjoy!


“Jesus is how God has defined himself. Contrary to what many say, this is not a limiting, but a liberating definition, as it locates God within the human experience, not without it.

“Every emotional up and down, experience of bliss or its opposite, becomes a sacred space God inhabits and can be experienced by those whose recognition that Jesus is Lord opens them up to this reality”

– Jeff Turner

 

“If we are looking for a ‘creation narrative’, the best place to start is John chapter 1 and Colossians chapter 1, not Genesis chapter 1!

“Why? Because those [passages] came after the full revelation of God in Christ. Jesus said no one had seen the Father or knew the Father except the Son. So that means neither Adam and Eve or Moses had seen or knew the Father fully and accurately”

– Martin Fell

 

“You could say it’s part of human nature to want to be secure in our answers, where actually little such security exists outside the Relationship with God, where our security is in Him and our questions and answers will not disrupt that security in any way”

– Me

 

“Adam (אָדָם) is humankind imagining a monster god and being afraid.

“Jesus is God saying to humankind, don’t be afraid.”

– Brian Zahnd

 

“…Jesus did not speak in terms of theology—God, sin, heaven, hell, the end times—so we should not be looking for clues to detailed theology in the gospels; Jesus spoke in broader terms of love, positive behavior, relationships, and the expanding kingdom of God on earth”.

– Tim Chastain

 

“Jesus does not give recipes that show the way to God as other teachers of religion do. He is Himself the way”

– Atle Peersen Bakken

 

“I find it completely risible that people who do believe in Hell threaten with Hell those who do not believe in Hell. Some threat, eh?”

– Me

 

“We get to dwell with God NOW and for eternity. That’s salvation! It’s more than religion, more than behavior; more than belief. It’s a new reality.”

– Christy Wood

 

“You do not create faith. Faith is created in you. Faith does not create. Faith trusts That which creates, and receives that which has been created.

“Stop trying to control the world, and simply trust. You will lose what needs to be lost, and gain what needs to be gained. Take the other route, though, and you will lose all that needs to be gained and gain all the needs to be lost, all while pursuing what cannot be gained in the first place.”

“Stop. Rest. Trust”.

– Jeff Turner


Finally, here’s a bunch of Yorkshire lads performing the ‘Yorkshire Haka’, a tribute to the All Blacks’ Hakas that they perform before rugby matches, but with a uniquely Yorkshire flavour. It incorporates four stereotypical Yorkshire phrases: ‘Eeh bah gum!’, ‘Where’s me whippet?’; ‘ ‘Ow much?’ and ‘Ah’ll sithee!’. *

As you have already seen, I have featured these sterling blokes in my header picture.

Say it like it is!


*Translations:

‘Eeh bah gum!’ is a mild expletive meaning ‘omg!’ or something similar

‘Where’s me whippet?’ is a reference to the idea that the stereotypical Yorkshireman always has a whippet dog

‘  ‘Ow much?’ – It costs how much?!! Yorkshire people are legendarily thrifty with their money and object to paying more for something than they have to, although actually they are equal to the Scots in generosity. Yorkshire and Scottish folk are (despite their reputations of being tight-fisted) the most hospitable people ever.

‘Ah’ll sithee!’ – I’ll be seeing you – like ‘cheerio’ or ‘goodbye’. As used by the late legendary Yorkshire cricketer Fred Trueman in his 1970s TV series ‘Indoor League‘.

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Proud to be a Christian?

For a time, I refused to refer to myself as a ‘Christian’. This was because the name had become associated with, and tarnished by, all sorts of horrific and ridiculous practices; not just down through history, like the Crusades and what have you, but also today in so many ways. Need I make a list? I’m sure my readers know of examples of such behaviour.

And yet, the label ‘Christian’ also carries much that is good. It carries love, compassion, healing, acceptance, social advancement, justice and so many other good things.

And I refuse to let nasty people, who call themselves ‘Christian’, hijack the rich inheritance of the term, especially where it applies to things I believe a Christian can be. If you like, ‘Christian’ is MY name, and I am not going to let a set of pirates hijack it.

In any case, whether I call myself ‘Christian’, ‘Jesus-follower’, ‘disciple of Jesus’ or whatever, sooner or later, some oik is going to come along and hijack that term as well, just as they do so often with the things of God; replacing what is golden and genuine with a fake idol which is powerless. So yes, I am ‘proud’ to be a Christian – as I understand the term – and I am not ashamed to own it.

But I can fully understand why some might not want to be tarred with that brush.

And there are others who feel that way. Here is an excellent piece by Trelawney Grenfell-Muir, writing on the blog ‘Feminism and Religion‘ , and I will leave it up to you to read it and form your own conclusions. The comments section is also interesting and gives a few excellent perspectives. Here is the link to the original article.


I’m not proud to be Christian – and no one else should be, either

I hear a lot of people talking lately about how they are no longer proud to be Christian. They point to the vocal conservative churches and leaders who support Trump, condemn and exclude LGBTQ people, oppress female bodies and sexuality, exhibit breathtaking racism, classism, sexism, nationalism, and ecocide… and they struggle to call themselves “Christian” anymore, in light of these shameful behaviors by modern American “Christianity.”

I completely understand. The most visible examples of self-identified Christian organizations and leaders in the US today make me cringe— or pale in horror. How could any ethically responsible moderate or progressive Christian want to be associated with such bigotry, violence, and dysfunction?

This cringing horror—this is not new for me. My entire life as a Christian living in the (relatively) secular, progressive northeast has involved frequent damage control. When I worked with young people, I had a tough job to undo and heal their damaging, toxic “Christian” ideas: No, you are not going to hell if you have sex before marriage. No, you are not an abomination. No, you are not inherently inferior because you are female. Yikes!

Adults, too: No, the divine is not a monster who killed your wife with cancer. No, your child did not die because you did not pray hard enough. No, your depression is not a symptom of your failure to have enough faith.

And of course, scandals have rocked churches since churches first formed. Clergy abuse. Indulgences. Telling women to shut up and let men oppress them (1 Timothy). Giving the best seats to rich people and telling poor people to go sit on the floor. (I guess James 2:3 had his hands full). Pretty disgusting, those Christians… who would possibly feel proud to be associated with that crap?

There’s this thing in social psychology called “Social Identity Theory,” developed by Henri Tajfel.  The gist is: we all want to feel good about ourselves, so we try really hard believe our identity groups are superior to other identity groups. We want to feel proud of our “ingroups” – racial/ethnic, religious, national, language, regional, even sports teams, music, hobbies, and our sex. Unfortunately, we tend to exaggerate differences between our ingroups and our outgroups (“those people”), and we try to ignore or minimize differences within our ingroups. We stereotype. We show positive bias toward people from our ingroups, and negative prejudice against people from our outgroups.

We also make excuses for people from our ingroups, when they do awful things. When an ingroup member hurts people, we minimize the damage done, justify it, or blame the victims. We must defend these awful ingroup leaders, or else our own self-esteem suffers, and we feel badly about ourselves by association.

The more a person gets her/his sense of self-worth from ingroup belonging, the more s/he will defend bad behavior by other ingroup members.

Of course, it’s always easiest to fall into this trap when one’s ingroups are privileged or dominant.

Here’s how it plays out:

—If I get a lot of my self-worth from being American, then I will justify the torture of prisoners at Abu Ghraib, the bombing of Hiroshima and Nagasaki, and the economic exploitation of poorer countries

—If I get a lot of my self-worth from being white, then I will deny that racism is a problem, justify police violence, and blame black victims of police violence— “AllLives Matter”

—If I get a lot of my self-worth from being male, then I will react defensively to #metoo, and I respond, “What about the men?” or “Not all men!”, consider feminists “man-haters,” and dismiss the overwhelming patterns of male violence.

Sometimes, even for the most well meaning people, who try really hard to avoid stereotypes, and combat prejudices… we can still fall into this trap of ingroup-based self-worth. Then, when members of our ingroups do awful things, in our shame, we try to dissociate from those groups.:

—If Trump gets elected, move to Canada.

—Unfriend that racist person instead of trying to change h/er views.

—Males who condemn toxic masculinity may try to reject masculine gender norms, or even maleness itself, and self-identify as not really male (even though they do not identify as transgender).

It would be so easy, wouldn’t it, if we could find the perfect ingroup? If we could find the perfect community, clan, religion, nation, ethnicity, etc… we could feel awesome self-worth, bask in how great we are because we are on the Right Team! Rest, relax, not have to worry about taking responsibility for the horrible crap done by “our people,” just sail along on a happy breeze of smug superiority.

Except, it doesn’t exist. There is not, and there has never been, a perfect human community. Humans are fallible, messy, flawed, imperfect creatures. Our communities are destined to make mistakes. That’s all the Bible is: a record of human communities trying desperately hard to figure out what matters most, how to have healthy community, and failing. And getting it right, and really, horribly wrong, learning from those mistakes, and trying again. That’s all we are doing now, every community on Earth: trying, failing, and trying again. Every religious community, atheist community, yoga club, environmental group, charity, political organization, and justice team.

There has never been reason to be “proud to be Christian.”

Christianity, like every major religion and secular ideology, has always consisted of humans with great ideas, terrible ideas, beautiful intentions, horrible intentions, wise insights, and horrendous mistakes. If a person gets h/er self-worth from being on the right team, s/he is doomed to failure. Whatever your religion or secular philosophy, don’t let it be a source of pride. Let it be a source of guidance, strength, comfort, community, and hope. Let it be a vehicle for advocacy, ethical outreach, making the world a better place. Let it be a place to make mistakes, to fail, and to find the courage to keep trying. You are worthy of love and respect, just as you are. You don’t need to point to your groups. You deserve love, healing, and wholeness. You can be a vessel of love, healing, and wholeness for others, wherever and whoever and whatever you are. You are enough. You are enough.


Excellent. Hope you enjoyed that. Once again, here is the link to the original piece.

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Chasing Eden – the New Reality

Here is a magnificently inspiring piece from one of my favourite bloggers, Christy Wood. Read this, soak in it, and let it produce its good fruit in your life!


tree-2487889_1920

Something isn’t right. We know it in the very core of our being. We see it every day in the news, in our relationships, and in the creation around us. We are surrounded by death.

Beauty and brokenness. Hope and disappointment. The contradictions surround us.

Life is a struggle. Relationships hurt. We sense the wrongness.

death-2998446_1920 (1)There is an emptiness within us that we cannot fill…not with money or possessions, not with job promotions or titles, not with exercise or food, not with sex, alcohol, or our drug of choice. We dim the ache by staying busy and avoiding silence. We appease the longing with social media and various forms of entertainment. We try.

Our longing isn’t just spiritual or metaphorical. We can tangibly and physically feel the ache for something that we can’t exactly explain.

It seems like religion should make a difference, believing and doing the right things, but even that falls short of satisfying our emptiness. This is shameful to admit…because people say that God is the answer. We hear Christianese phrases like “there is a god-shaped hole in our hearts” and we wonder what’s wrong with us. If this is true, then why isn’t religion filling our hole?

Once upon a time, there was a garden…Eden.

In that garden, for however briefly it lasted, God walked with the people He had created in His own image. They knew what His footsteps sounded like. The people lived in perfect intimacy with God and with each other…with nothing between them and without any shame. But they lost it, and humanity has been chasing Eden ever since.

Do you believe that? Or is Eden just a pretty myth?

We do ourselves a disservice by dismissing Eden. That garden explains everything to me.

I was created to live in Eden…created for an intimate relationship with my Father God and with the people around me. Created to live in a perfect world where everything works according to it’s design. In the depths of my broken soul, that is what I long for…that is why I am never satisfied. I was made for more. You were too.

agriculture-1807581_1920

We are magnificent creations trapped in broken bodies in a corrupted creation. Everything and everyone has been affected by sin and death. Destruction is a part of life.

No amount of religious activity, or busyness, or social media, or money, or status, or anything else will ever satisfy our ache for Eden. We will live with that ache until we die. But there is hope!

Too often salvation gets presented as a list of behaviors.

  • We do bad things (sin).
  • Those bad things need punishment.
  • Jesus died on the cross to save us.
  • Pray this prayer.
  • Now go do good things to show that you really love Jesus.

Wow! That’s not even close.

ireland-1971997_1920 (1)

Salvation is about restoration.

Yes, sin entered the world when Adam and Eve chose to disobey God. But before they behaved badly, they were already doubting God and listening to lies. Their perfect relationship with Him was already breaking. It wasn’t a surprise to God…He knew this was going to happen and He made them anyway. Why? I haven’t a clue!! God is way too intense and crazy for me to figure out. ?

Salvation isn’t about our behavior. It’s about God’s unending grace, love, and forgiveness.

Jesus came and showed us WHO God IS…face to face. Shocking the religious people, amazing the crowds, and touching the broken, Jesus reached into our hearts and began to restore. He started by restoring our concept of God. God is not who our doubts and fears tell us He is…He is only better, bigger, and more good.

Jesus then grabbed sin and death around the neck and annihilated them. He effortlessly destroyed them once and for all. Jesus set us free.

But even better than seeing God face to face and having Him be nothing like we feared He was, and even better than being set free from the power of sin and death, Jesus put Eden into our hearts.

The Holy Spirit, that mysterious third member of the Trinity, comes to dwell within everyone who chooses to put their faith in Jesus. God within His creation. The possibility of oneness with our Maker. And the restoration continues. The Holy Spirit never leaves us…no matter what it feels like. He empowers us, teaches us, and begins to remake us into the amazing creation we were intended to be. We get to dwell with God NOW and for eternity. That’s salvation!

It’s more than religion, more than behavior; more than belief. It’s a new reality.

What does experiencing Eden in our hearts look like? I don’t know. I think it’s different for everyone. God is not limited to one cookie cutter experience. There isn’t a right Sunday School answer. This isn’t about religion. ?

For me, it means embracing the discontent and reminding myself that this is my pull towards eternity. It means recognizing that there is more to life than the physical things around me. It means accepting the reality of a mysterious Spirit and learning to know Him. It means giving value to the people I run into every day.

In these truths my heart can find hope, peace, and satisfaction. ❤ What does Eden mean to you?

Name

 

 

 


Here is the link to the original article

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