Monthly Archives: November 2016

White Christmas!

It’s the time of year again where we play the ‘White Christmas Game’.

I’m reblogging this article from November 2015 because it describes the game so you can join in if you want to!

Click the graphic below to go to the article. Enjoy!

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Smoke, then, and think of him

This entry is part 3 of 38 in the series Fiona

Grief and mourning are part of losing someone dear to us – in my case, my dear wife, Fiona, who passed away a month ago today. But I have found that life goes on; I still have to manage my home, earn a living, look after my family. I still need to keep myself happy, to do the things I do, like flying, playing my (solitaire, billy-no-mates) boardgames, writing my blog, fellowshipping with my church, spending time with my family.

And sometimes there’s this really irrational thought there – How can you do (that thing that you enjoy) now that Fiona is gone; you used to love doing that together and you can’t enjoy it without her, because it will remind you of her.

Now, I understand that this may be a defensive mechanism to prevent us from being reminded of the pain of loss. But I also know that Fiona would have wanted me to continue with that pastime that we used to share, whatever it was.

In the unspeakably amazing book, The Lord of the Rings, Tolkien writes of the hobbit Merry Brandybuck, who was looking forward to discussing ‘herb-lore’ (in this case, tobacco) with his master, King Théoden of Rohan, once the war was over. But Théoden was killed in battle, and Merry couldn’t face smoking his pipe and being reminded of Théoden…

“Good!” said Merry. “Then I would like supper first, and after that a pipe.” At that his face clouded. “No, not a pipe. I don’t think I’ll smoke again.”

“Why not?” said Pippin.

“Well,” answered Merry slowly. “He is dead. It has brought it all back to me. He said he was sorry he had never had a chance of talking herb-lore with me. Almost the last thing he ever said. I shan’t ever be able to smoke again without thinking of him, and that day, Pippin, when he rode up to Isengard and was so polite.”

“Smoke, then, and think of him!” said Aragorn. “For he was a gentle heart and a great king and kept his oaths; and he rose out of the shadows to a last fair morning. Though your service to him was brief, it should be a memory glad and honourable to the end of your days.”

“Merry smiled. “Well then,” he said, “if Strider will provide what is needed, I will smoke and think. I had some of Saruman’s best in my pack, but what became of it in the battle, I am sure I don’t know.”

“Master Meriadoc,” said Aragorn, “if you think that I have passed through the mountains and the realm of Gondor with fire and sword to bring herbs to a careless soldier who throws away his gear, you are mistaken…”

“Was there ever any one like [Aragorn]?” [Pippin] said. “Except Gandalf, of course. I think they must be related. My dear ass, your pack is lying by your bed, and you had it on your back when I met you. He saw it all the time, of course!” ”

J.R.R. Tolkien: The Lord of the Rings – The Return of the King

If you have suffered a similar loss, and you find that life has lost its lustre because of that loss, then may I encourage you to ‘Smoke, then, and think of him’, in whatever way means something to to you.

For me, it’s like this:

I love going out for country, moor and fell-walks; Fiona used to love our walks together and with the dog. ‘Walk, then, and think of her’.

I’ve just heard my daughter singing in the shower. Fiona had a phenomenal singing voice and so has my daughter. ‘Sing, then, and think of her’.

I love sitting and reading; we used to do a lot of that together, particularly on a quiet morning. ‘Sit, then, and think of her’.

I fly too – of course! – and although Fiona didn’t really have the same, shall we say, ‘passion’ for it that I do, she still encouraged me in it. “You were born to fly”, were her exact words to me once upon a time. So, I will ‘Fly, then, and think of her’.

We loved worshipping together, whether in housegroup, in church, to recorded tracks in the kitchen, or just standing around my piano while Fiona sang or played the flute. ‘Worship, then, and think of her’.

For she was a gentle heart and a great woman and she kept the faith.

Just to paraphrase Aragorn…

 

Personal Response

Here’s a great little piece by a friend of mine, who prefers to remain anonymous. It might be useful to read this in conjunction with two of my other articles, ‘Why be a Christian?’ and ‘Life after Death: A Contentious Post on Decision Points‘.

“Personal Response”

We must take care not to confuse what is true in Jesus for all humanity with each individual’s personal response to that truth.

We do not “decide for Christ” in the sense that our personal decision causes our salvation. Rather, we accept what is ours already in Christ, placing our trust in the one who has already trusted for us in our place.

When we personally believe the gospel, which is to accept what is already ours by grace, we begin to participate in God’s love for us. We begin to live out the new creation that God, prior to our ever believing, made us to be in Christ.

There is the general, or objective, truth about all humanity in Jesus, and also the personal, or subjective, experience of this truth.

Objectively, all people, past, present and future, are justified already; all are sanctified; all are reconciled in Jesus in and through what he has done as their representative and substitute. In Jesus, objectively, the old self has already passed away; in him, objectively, we are already the new humanity, represented as such by him before and with God.

However, although all people are already objectively redeemed by Jesus Christ, not all have yet personally and subjectively awakened to and accepted what God has done for them. They do not yet know who they truly are in union with Jesus.

What is objectively true for everyone must be subjectively and personally received and experienced through repentance and faith. Repentance and faith do not cause a person’s salvation, but salvation cannot be experienced and enjoyed without them. Repentance and faith are themselves gifts of God.

In the Scriptures, we find some verses that speak to the general/objective nature of salvation, while others speak to the personal/subjective nature of salvation. Both are real and true—but the personal is true only because the general is a pre-existing reality.

These two categories are found throughout Scripture—both sometimes occurring in one passage, as happens in 2 Corinthians 5:18-21. Paul starts in verses 18-19 with the objective/universal nature of salvation: “All this is from God, who reconciled [past tense] us to himself through Christ and gave us the ministry of reconciliation: that God was reconciling the world to himself in Christ, not counting men’s sins against them. And he has committed to us the message of reconciliation.”

Here is a general truth that applies objectively to all—all are already reconciled to God through what Jesus has done in union with all humanity.

Having established the general truth in 2 Corinthians 5:18-21, Paul goes on in verses 20-21 to address the subjective/personal: “We are therefore Christ’s ambassadors, as though God were making his appeal through us. We implore you on Christ’s behalf: Be reconciled to God. God made him who had no sin to be sin for us.”

How can all be “reconciled” already and yet the invitation go out to “be reconciled”—suggesting a reconciliation yet to occur? The answer is that both are true—these are two aspects of one truth. All are already reconciled in Christ—this is the universal and objective truth—but not all yet embrace and therefore experience their reconciliation with God.

To be reconciled and yet not know and experience it is to continue to live as though one is not reconciled. Having one’s eyes opened by the Spirit to this reconciliation, choosing to embrace it, and then experiencing it does not cause the reconciliation to occur, but it does make it personally realized.

Thus, the evangelistic invitation from Christ’s ambassadors (verse 20) is to “be reconciled.” But this appeal is not to do something that would cause God to reconcile us; rather it is an appeal to receive the reconciliation that exists already with God in Christ. As we welcome the truth of the gospel, we can’t help but worship our Lord and Savior!

A Great Piece on Christianity and Homosexuality

While someone else’s sexuality is none of anyone else’s business, there are of course many Christians who would disagree, particularly with regard to people of what you might call ‘alternative’ sexualities, such as Lesbian, gay, bisexual, transgender and queer/questioning (LGBTQ) people.

Most of my readers will know by now that I am an open affirmer of committed LGBTQ relationships. I have many gay friends, both online and in ‘real life’. As a Christian, I find it morally indefensible that Christians should be in any way bigoted towards people of alternative sexualities. I share here, then, a great article by John Shore of ‘Unfundamentalist Christians’, explaining both his and my position really clearly, and Scripturally too. Click the image below to go to the article.

Enjoy!

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