Monthly Archives: February 2026

Against a Dark Background – Reblog

This entry is part 21 of 22 in the series The Problems of Evangelicalism
A Second Essay to encourage gentle souls blighted by online Pharisee trolls

As I said I would do in the previous post in this series, this following reblogged essay (originally published in 2019) builds on some of the ideas in that earlier essay, but from a slightly different angle. Once again, the objective of this piece is to encourage you when you try to build up people damaged by the rabidly religious Pharisee trolls found scattered liberally across the Internet.

Enjoy!


Would you believe that there are Religious people on the Internet who think of themselves as ‘heresy hunters’?

It’s true. You may even have encountered them yourself.

They are the people who prowl the social media sites, faith sites and forums looking specifically for people with whom they can disagree. They castigate those people who believe different things to what they themselves believe (even if only slightly different!), lambasting their victims with vicious messages of rejection, condemnation and judgmentalism. And usually the occasional threat of ‘hell-fire’ thrown in for good measure, and all ‘said in love, brother’, of course 😉 .

It seems that they see themselves as the people who hold the keys to the Kingdom of Heaven; imagining they are God’s ‘gatekeepers‘ and that they have the (God-given, of course) right to say who gets in and who doesn’t. They strike hard and fast, hang around for a short argument and then go on their happy way, leaving a trail of bruised and broken people in their wakes.

Some of these people have actually opened their Facebook accounts with the sole purpose of the online hunting down of ‘heretics’ like me. They are easy to spot; you go and look at their Facebook profile and the last time they posted was like May 2017 and that was just a photo of their washing machine or something. Sad, sad people who create their own Hell by living in a world of judgementalism and critical spirit, not finding the joy in their own salvation (which I have no reason to believe is not genuine) and at the same time trying to not allow anyone else to find the joy in their ‘salvations’ either.

Now, we ‘hunted’ heretics are in good Company. Jesus Himself was followed everywhere by groups of Religious heresy hunters – the Pharisees – who did things like this:

So they watched Him closely, whether He would heal him on the Sabbath, so that they might accuse Him” – Mk 3:2 (NKJV)

Yep, you’ve got it. These people had nothing better to do than to follow Him around all day and pick fault; missing out on the amazing truth that Jesus healed people – and even ignoring it! – they concentrated instead on whether they considered He was following their Religious Rules or not.

Sounds familiar? 😉

I also find it incredible that bad-news mongers will even contradict direct quotations from their Rulebook the Bible, which, remember, they hold to be inerrant and infallible, when those Bible quotations do not reflect their doom-and-gloom mindsets. For instance, last week, I saw on Facebook a post where a chap said that he’d simply posted the famous verses from Romans 8:38-39 on nothing being able to separate us from the Love of God in Christ Jesus. Here’s what he wrote:

“For I am convinced that neither death nor life, neither angels nor demons, neither the present nor the future, nor any powers, neither height nor depth, nor anything else in all creation, will be able to separate us from the love of God that is in Christ Jesus our Lord.

“I put no commentary on it, just that. I am frustrated by the fact that multiple people felt the need to reply with things about how WE can separate ourselves from the love of God through unrepentance and so forth. Why do people have this immediate urge to qualify the good news, to make it less than it is?”

As far as the Bible is ever ‘clear’, this verse is about as ‘clear’ as it gets. NOTHING can separate us from God’s Love, not even stuff we do ourself. That’s what makes it unconditional!

Apart from its being incredible, I also find it very sad that such people not only choose to believe (and it is a choice) the worst news about God that they can (while still probably claiming that ‘God is Good, All the Time’ (talk about cognitive dissonance!), but also that they feel the need to get on the Internet and spread their horror and darkness so others can join them in their misery. Misery loves company, as the old adage says!

And I just don’t get that. At least, not from people who are supposed to be spreading the ‘…good news of great joy for all mankind’ (Lk 2:10). Some indeed seem to prefer the bad news over the good, and furthermore they will do all they can to negate whatever good news you try to give to them or to others; they are thus not open to Really Good News at all, and this mindset is therefore one of my definitions of ‘hell’.

As G. K. Chesterton wrote,

“…pride cannot rise to levity or levitation. Pride is the downward drag of all things into an easy solemnity. One “settles down” into a sort of selfish seriousness; but one has to rise to a gay self-forgetfulness. A man “falls” into a brown study; he reaches up at a blue sky. Seriousness is not a virtue. It would be a heresy, but a much more sensible heresy, to say that seriousness is a vice. It is really a natural trend or lapse into taking one’s self gravely, because it is the easiest thing to do. It is much easier to write a good Times leading article than a good joke in Punch. For solemnity flows out of men naturally; but laughter is a leap. It is easy to be heavy: hard to be light. Satan fell by the force of gravity.”

No, they can’t cope with levity, nor can they lose their seriousness. And so, when they happen across a thread where the idea of Grace (the unearned, light, completely full and free favour of God) is being put forward, they go absolutely ape. Cries of ‘Licence to Sin!‘ ‘Cheap Grace!’ and other such rubbish abound, usually touted by those who haven’t actually read the original post properly anyway.

Who’d want to live like that?

So, I have set out the problem at some considerable length. How to cope with these people?

Well, first up, we need to remember that they are usually in it only for the argument. They are interested only in putting across their point of view and not listening to anyone else’s. Like only the most diehard religious zealots, they are convinced that they are not only right, but that they have a divine commission to ‘go forth’ and fight what they see as heresy. Therefore, arguing/discussion with them is usually pointless, if your reason for participating in the discussion is solely to have the chance of influencing them towards your point of view. But there is another reason why such open and visible ‘discussion’ can be good, as I  will be getting to – eventually!

They mistake courtesy (from their victims) as weakness. They mistake the lack of people biting them back, as being that their victims don’t actually have a proper argument, when in actual fact the Grace-filled person is usually being just that – Graceful (Grace-full). Let your speech always be graceful, seasoned with salt and all that (Col 4:6). They’re giving that heresy hunter the benefit of their Christike gentleness and not sinking – and it would be sinking! – to their level by going back at them with the same sort of stuff. And it’s lost on them. Behaving like this violates so many of the heresy hunters’ ‘Biblical’ Rules, which they feel they can conveniently ignore or justify away with the sorts of argument that only the terminally religious could come up with.

It can be soul-destroying, though, listening to their endless naysaying and negativity all the time. I don’t know how Jesus coped with being followed around by these leeches in His day because, make no mistake, they are exactly the same type of people. Were the concept of reincarnation actually true (I personally am convinced that it’s not!) then these people would simply be the reincarnations of Jesus’s Pharisees 😉 I suppose His attitude was simply to get on with God’s work – doing what He saw Father doing (Jn 5:19) – and if the Pharisees got some of the splash of God’s power and joy, great; if not, He wasn’t going to let that stop Him blessing those who already needed it. When He said that it was the sick that needed a doctor, He meant that the Religious, the Pharisees, didn’t feel that they needed Him because they thought they were ‘all right’ thank you very much; whereas those who realised their need of Him were the ones who actually received the blessing. And so He didn’t let the Religious stop Him blessing those who needed it. Interestingly, some Pharisees actually did become Jesus-followers, and, equally interestingly, were almost as legalistic afterwards as they were before, albeit a little less unbendingly so. Check out their story in Acts chapter 15, where it relates the story of the ‘Council of Jerusalem’.

I have written before on the idea of why Grace-preachers like me continue to post messages of Grace on Internet forums, in the face of people like these bad-news mongers.

The first reason is that our posts bless more people, and bring more people into wholeness, healing and freedom, than we will ever know. I call these people the Invisible Listeners. I would repeat here a comment sent me by someone in New Zealand, that was mentioned in that blog post above; I repeat it here because it applies to you as well as to me:

“One day, when we are in His Presence, you will find out just how many people were encouraged by what you are doing”

The second reason, for me, is that it shows our Invisible Listeners that not all Christians are harsh, disapproving and judgemental. I mention that in my article linked to above, but I have reiterated it here in case you don’t want to follow the link.

I also asked a good friend and fellow Grace-preacher, who regularly engages publicly with Pharisees online (yes, they actually follow him around on his Facebook profile!), how he puts up with the hassle of the online Pharisees.

His reply was firstly that he doesn’t let it bother him, as he realises that they are all at a different stage in their faith-walk. He, like me, is a strong proponent of the various theories of faith development, and this helps him to recognise these faith-stage dynamics and the types of behaviour they elicit.

Secondly, he very wisely told me that he believes that all the naysayers do is to provide a dark backdrop to the beauty of the Good News he preaches; the Good News of Grace, and that dark backdrop makes the precious diamond all the more obvious in its magnificence.

For those ‘invisible listeners’ who read his work without commenting – I estimate that for every person who comments, there are another nine or ten who do not[1] – this is the stuff of life. In fact it’s completely life-changing, in the sense of changing their lives from being nearly empty to being full; full of Life in Christ.

And it’s enhanced, not detracted from, by the negative comments.

I mean, how cool is that? It’s an idea which is utterly, utterly golden!

The idea that the ‘enemy’ – and by that, I do not mean the modern-day Pharisee people themselves, but the ‘accuser of the brethren’ (Rev 12:10 (KJV), be that an actual spirit, a ‘satan’, who actually accuses, or simply the accusing consciences of some believers – the ‘enemy’ has its accusations turned against it and used for the benefit of the saints, for their upbuilding and encouragement – is simply priceless. The love and power and Grace of God are emphasised because of the dark setting in which they are seen! The fury that must exist in the hearts of the heresy hunters when/if they see their judgmentalism turned against them, well, it must burn like Hell, literally Hell, no cuss-word intended. Again, this is part of my definition of Hell (I must do a piece on that some day!)[2]. One hopes that this pain might help them to see sense, but I suppose that in this case most of the good fruit is not visible online because it is borne in those Invisible Listeners I talked about earlier.

So, if you are a Grace-preaching blogger or forum poster, please be encouraged. You are reaching, and blessing, far more people with your Grace message than you will ever know. And all the Pharisees’ comments do is to make your news even more glorious. Boom!

If you are a self-styled ‘heresy-hunter’, firstly kudos to you for reading this far without blowing a gasket; and secondly, remember that every. single. time. you respond to someone bearing a good-news message of hope, healing and reconciliation with one of your condemnatory, judgemental, divisive and possibly infernalist[3] replies, all you are doing is to provide the black background setting that emphasises the beauty of the very diamond you are trying to tarnish. But there is hope for you too – God is nowhere near as mad with you as you imagine, and remember that some Pharisees were actually Christ-followers. He accepts all sorts, and He accepts them unconditionally. He knows how lost you are in your Religious struggles to conform, and He came to offer you His yoke which is easy and light. (Mt 11:28-30 (Message) )

And if you are someone looking for a message of Love, Hope, Healing, Comfort in your weakness or in your sadness; a message of Reconciliation and/or a definite sense of ‘coming back’ to God, then rest assured that He has already accepted and welcomed you, without any cost to yourself, without any conditions (that’s what ‘unconditional’ means), with His arms open wide and a huge grin on His face. Read and believe the Good News messages, and use the Bad News messages, thoughtfully provided by the modern-day Pharisees, simply to highlight just how good the Good News is when compared with the struggle of having to keep up the appearances of Religious ‘good behaviour’ and conditional love that they try to push. Because that’s not the way that God is; not at all!

Be encouraged! Grace is there for the taking; it’s freedom, it’s light, it’s life in its fulness!

And it never ends!

Grace and Peace to you

Footnotes

Footnotes
1 I estimate it by looking at website statistics. Am I sad or what 😉
2 I do not believe in Hell as an afterlife place of burning torment for those who do not [insert Religion-based qualification/requirement for not being thrown into Hell] before they die 😉
3 That is, someone who does believe in Hell as that afterlife place of burning torment for those who do not [insert Religion-based qualification/requirement for not being thrown into Hell] before they die 😉

The Invisible Listeners – Reblog

This entry is part 20 of 22 in the series The Problems of Evangelicalism
An Essay to encourage gentle souls blighted by online Pharisee trolls

A good few years ago now, I wrote a blog piece that, later, also featured as a guest essay on the ‘Unfundamentalist’ website.

Because my present series on the Problems of Evangelicalism is very much a critique of the way in which Religious people, by their actions and attitudes, drive away those who might otherwise come to faith in Christ, I have reblogged the essay here because it is just so relevant, and may hopefully give encouragement to those engaged in ‘blogsphere combat'[1] with online Pharisee trolls who would ‘shut the doors of Heaven in men’s faces’

“But woe to you, scribes and Pharisees, hypocrites! For you shut the kingdom of heaven in people ‘s faces. For you neither enter yourselves nor allow those who would enter to go in!” – Mt 23:13 (ESV)

These kinds of people are a proper pain in the rear end. They are ‘blind guides'[2] and they themselves deserve all the misery that they try to dish out to others from the wellspring of darkness in their own hearts. “The good person out of the good treasure of his heart produces good, and the evil person out of his evil treasure produces evil, for out of the abundance of the heart his mouth speaks” Lk 6:45 (ESV); Mt 12:35 (ESV). It is easy to tell where the evil lies just by looking at its fruit (Mt 12:33)[3]: the evil treasure produces rejection, sadness, despair, darkness, guilt, condemnation, hopelessness, and above all fear; whereas the good treasure produces light, hope, healing, love, freedom, laughter, lightness, righteousness, peace, faith and joy. This is easy for everyone to see; everyone, that is, apart from the blind guides themselves. You could almost have taken that from the list of the two lists of the fruits of the flesh and the fruits of the Spirit, found in in Galatians 5:19-23; although the lists are largely different, the principle is there as plain as day.

And so, I would like to re-present this essay for you today, hopefully as an encouragement for those who come across this ‘brood of vipers’ (Mt 3:7 and Mt 12:34)[4] on a regular basis. As you read this essay, I recommend that you keep in mind the good and wholesome fruit that your comments produce in your readers, as opposed to the rotten and putrid fruit that the Pharisees’ comments produce. And the obvious gentleness of your own comments when compared with the hard, unbending harshness of those Pharisees’ comments. In that way, you will see the good you are doing, and be encouraged in the process.

Be blessed!


This post is written to those believers who write on the Internet about Grace. People who write to encourage others, to build them up, not tear them down.

I am a member of several Facebook groups where people of the Spirit voice things from God, things new and old. Old widsom, and new wisdom. Things for the building up of the Saints (Eph 4:12). Jesus Himself said that there was so much more He wanted to tell us (Jn 16:12), and this kind of publishing is part of that. Much of this stuff is the prophetic Word of God for today. You can tell by the fruits manifested in their readers that these words are bringing life to those that read them.

But there is also huge discouragement, and often even despair, for those who write. If you are one of these writers, you will know exactly what I’m talking about. On public posts, you are torn to shreds by (sometimes well-meaning) Religious people who don’t like what they read. The Scripture says that people would be offended by the message of Jesus, and this is for several reasons. Mostly, though, the offence is found in the simplicity of the Gospel message, where St. Paul simply preached Christ crucified. Jesus has accomplished all that is necessary for the way to be open to God, and He invites us into His Presence. And this is counterintuitive. We humans naturally feel that surely there must be something we have to do, some sacrifice we have to make, something we can feel, think, do or say that somehow will make God more pleased with us.

But, actually, no, there isn’t. He’s already more pleased with you than you can possibly imagine! And that’s what is so offensive to people: that nothing they can do – or not do – will make them any more or less acceptable to God.

And so, I would like to encourage all my readers here today who write for Jesus.

People like me, who share regular blog posts containing what we believe to be the truth about God and how much He loves us, and how especially fond He is of us. People who write occasional pieces just expressing how they are feeling and how God is meeting them right where they are at. Or people who just build up others by sharing simple, gentle encouragement, whether in forum replies such as on the Patheos website (my favourite channel being ‘Unfundamentalist Christians[5] ), or even just in gentle Facebook replies.

To all such people I would say this:

Listen: your posts are encouraging far more people than you realise!

You are blessing hundreds and thousands of people simply by writing your gentle words of Grace!

When I post on the Patheos forums, and my posts are torn to shreds by the Religious gatekeepers; the Pharisees, or maybe just those who are secretly uncertain of their faith and feel that my words shake their foundations – and reply with violence because they feel threatened – I don’t worry about it.

Because I know that my posts have been read by my intended audience – not the Pharisees, but those who are broken, hurting, feeling rejected by the prim-and-proper religious elite. Those of ‘different’ sexualities. Those who have received abuse at the hands of those who should have been healing them: corrupt church leaders; antagonistic judgemental people pointing out their ‘sin’; ‘Sin-police’; those who deem themselves ‘fruit inspectors’. I take these people on, not to try to turn them or convince them – God will do that for them in His own time; indeed, only He can do it anyway – but to let those thousands of ‘invisible listeners’ and ‘lurkers’ know that not all Christians are like those people who cause harm. There are indeed Christians who gently manifest the presence of Jesus in their writings, and, to those bloggers like me who want to be that gentle, I would say, “Keep it up!” You are touching many more people with God’s love than you can possibly realise!

I leave you with a comment that was sent me by a man in New Zealand, to encourage me about my other website, ‘VintageWorshipTapes‘. On that site, I restore and make available electronic recordings of old worship tapes from the seventies, eighties and nineties. The comment still moves me to tears even now. Here’s what he said:

“One day, when we are in His Presence, you will find out just how many people were encouraged by what you are doing”

Wow! And I think that’s today’s take-home message 🙂


An edited version of this post was published on the Unfundamentalist website on 7th May 2018. Click here to see it on that site.


The next essay in this series will reinforce these concepts with ideas from a slightly different angle. Something to look forward to 😉

Grace and Peace to you!


 

Footnotes

Footnotes
1 Ok, ok, I just made that phrase up, but I’m sure it will mean something to those who have the ears to hear!
2 “…so ignore them. They are blind guides leading the blind, and if one blind person guides another, they will both fall into a ditch.” – Mt 15:14 (NLT), emphasis mine.
3 Note how these three verses I have used from Matthew’s Gospel are all from the same context. So: fruit; overflow of the heart; treasure
4 That Matthew 12 context again!
5 Which sadly now appears to be defunct; there have been no new posts for quite some time now – Ed.

Apocalypse – Reblog

Some years ago, I published an essay on the Book of Revelation, the last book in the Bible. At that time, I referred to the ideas of the early Church Fathers, where I said that,

“The early Church fathers, in considering whether to include the book of Revelation into the Canon, took the decision to include it only under the following strict conditions: 1) It was not to be used for any major doctrine or in any liturgy of the church; 2) It did not have the canonical authority of the other New Testament writings; and 3) It was never to be taken literally in any way, but only metaphorically, as an encouragement for Christians about to undergo major persecution and bloodshed”.

Since that time, I have read and discussed this concept with other believers, and have also discovered a source for the concept from Canadian teacher and scholar Dr. Brad Jersak, where he kindly gave me his rationale for those ideas. I reproduce the rationale in a footnote below[1], and I have also modified the essay slightly to allow for that sourcing.

But still, the essay is worth looking at again. It is good to re-publish such good and informative essays so that my readership can see once again the useful things that God gives us. So, here is the essay once again, tidied up a little and also with a bit of new text in there too.

Enjoy!


The book of Revelation, sometimes also called ‘Apocalypse’, ‘The Revelation of John’, or even (incorrectly) ‘Revelations’ (like ‘Trivial Pursuits’, ‘Cliff Richards’, or ‘Tescos’; all pluralised words that definitely shouldn’t be 😉 ) is probably the most confusing book in the entire Bible, and it is certainly the most confusing in the New Testament.

Its weird imagery often reads more like a nightmare than anything else. And, in fact, so uncertain were the early Church as to its origins or relevance, that it was almost left out of the Canon of Scripture that we know today. Indeed, many early canons did not include the book at all.[2]. The early Church fathers, in considering whether to include the book of Revelation into the Canon, took the decision to include it only under the following strict conditions: 1) It was not to be used for any major doctrine or in any liturgy of the church; 2) It did not have the canonical authority of the other New Testament writings; and 3) It was never to be taken literally in any way, but only metaphorically, as an encouragement for Christians about to undergo major persecution and bloodshed. Naturally, these conditions have been conveniently forgotten, or more likely never even heard of, by those in the church today who love to misuse this book to the detriment of others.

Of course, because of what I call ‘Chalke’s Law’, which states:

“There are some people who will always find the angry verses in the Bible to confirm their obsession with anger and exclusion” (Steve Chalke)

…the book, with its weird and (on the surface) violent imagery is just perfect for those certain Christians who rejoice in – and indeed savour with eager and gleeful anticipation – the idea of the horrific mutilation, deaths, slaughter, and then endless torment of those who don’t agree with them, to the tune of rivers of the blood of the ‘unrighteous’ to the depth of a horse’s stirrups[3]. Yes, that imagery is there in Revelation, but of course it doesn’t mean what it says on the surface.

This is because we need to remember that much of Revelation is written in the ‘apocalyptic’ style (which is why in some quarters it’s referred to as the ‘Apocalypse'[4]), and as such it is written in a sort of code, some of which has been lost to antiquity, but some of which can be inferred by its historical context, and from whom the book was written to. In fact I think this is why, in some apocalyptic writings, the author is instructed to ‘seal up what is written'[5], because it concerns things that need to be worked out properly. A good example of this would be in Daniel 12:4; the second half of the book of Daniel is written in the apocalyptic style, as are parts of Ezekiel. For more on this subject, I would far rather defer to more learned scholars than myself, who know far more about it than I do. For example, N. T. Wright’s ‘Revelation for Everyone’ would be a reasonable starter; it is a very informative book and is written in a style that is very easy to understand.[6]

However, the worst thing that can be done with apocalyptic literature like Revelation is to read it literally, because it was never intended to be read as such, and indeed the misuse of this book by ignorant people (ignorant in both or either senses of a) not knowing, and b) being unimaginably unintelligent) has caused untold harm to millions of people all down through history. Indeed, I would say that no book has been misinterpreted and misapplied to others’ detriment as has Revelation. And all because people haven’t a clue what they are doing with this most lethal, and yet potentially most blessing, of all the books in the Bible. The very last thing we should do with most of this book is to take it literally.

And yet, so much of modern theology, in terms of both ecclesiastical theology and common theology, is based on passages in Revelation. Without discussing these ideas specifically here, the concept of Heaven as an afterlife idea and the concept of ‘hell’ being a lake of burning sulfur, are both concepts which are strongly based on passages from Revelation. Even the ‘Pearly Gates’, where St. Peter is traditionally employed as a receptionist; even they are entirely from Revelation. Reference for the Pearly Gates? Revelation 21:21 is where that comes from. Go and take a look 😉

So, read in the light of the idea of an angry, retributive ‘nasty god’ like that found in much of the Old Testament, Revelation will of course be seen as incredibly bad news for most people, most of whom are going to be sorry they were born, according to the gleeful claims of those ‘certain Christians’ I mentioned above.

However, read in the light of Jesus, the Prince of Peace and the King of Love, the book can in fact instead be seen as excellent news for everyone. Again, I have here neither the time, the knowledge, nor indeed the inclination to expound on why this is the case; instead I would again refer you to people who really know what they are talking about. However, I would like to share with you today a brilliant piece by my friend Mo Thomas, where he presents an opposite view to the Evangelically-accepted ‘violent’ view of Revelation. No-one should read Revelation without having to hand several huge pinches of salt, and the definite guidance of the Holy Spirit to glean what it means for us today, and, more relevantly, what it means for you personally today[7]. Formation of major doctrine from Scriptures in Revelation is a serious error, as we have already seen. Personally, I happen to think that formation of any major doctrine, or at least dogma – a doctrine which is considered to be essential and non-negotiable – is also an error, but that’s just me 😉 I’d far rather live a life in the Spirit, completely unbound by others’ doctrines, rules and strictures. I’ll listen to others’ ideas, of course, but let’s just say there’s a lot of bones I spit out while I eat the meat 😉

Anyway, less of the masticatory[8] digressions; I will hand you over to Mo:


The term for “Revelation” is the Greek “Apocalypse”, or the “unveiling”. John’s revelation then in the scripture is primarily about the “unveiling” of the Person and Work of Jesus, not primarily the symbols, timelines, and events. But once seen through this lens…the symbols, timelines and events start coming into focus.

The subversive nature of the apocalypse can trip up many who are looking for a violent overthrow when Christ returns, much like the Messianic expectation of those in the 1st century. This type of overthrow requires a calamity-filled blood-soaked eschatology, which unwittingly fosters a perspective of escapism – with no authentic desire to engage and participate in God’s Kingdom here, now.

Here’s the thing. The book of Revelation may just be the most non-violent war scroll ever recorded in the history of apocalyptic literature. But we can’t ever see this unless we read as it would have been interpreted by those 1st century folks. It would have filled them with hope in the midst of evil Empire, Roman oppression. Victory is achieved – not by the methods of war and violence, but by the blood of the Lamb and the word of their testimony.

What better way to motivate hope for our role in the Story than to paint an optimistic view of the Shalom and Care of God for all that He reconciled to Himself, for His Cosmos.

The subversive way of the Slain Lamb continues to make its way forward.
________________

“Jesus is not coming back to renounce the Sermon on the Mount and kill 200 million people.

If that’s your reading of Revelation, what can I say? Lord, have mercy.”

– Brian Zahnd
_________________

The brilliant, subversive narrative we find at the end of our Bibles hinges on the throne room scene in Revelation chapter 5, where John hears an announcement for the Lion of the tribe of Judah. He turns, expecting to see a ferocious beast that tears His enemies apart, limb from limb, as Israel had long hoped and expected.

Instead, John turns and sees a tiny Lamb, looking as if it had just been slain. Ahhhh… the crucified Christ! From that point on, we no longer see ANY mention of a lion. But 29 more times, we see the Lamb of God, the prevailing theme of the Story.

This is masterful apocalyptic literature.

Yes, this King is victorious, and He reigns in power. Yet, this power is most clearly and succinctly displayed on the Cross, where we see that He would rather die for His enemies than kill them.

The book of Revelation is the Apocalypse, the “unveiling”, of Jesus the Christ, who displays His Power as the Crucified and Risen and Victorious Lamb. Don’t distort the brilliant subversion by making it a literal book about “end times” and Anti-Christ figures and the necessity of bloody violence.

Make it about our Beautiful King, the Crucified One who overcomes.

Rev 5:13. And I heard every created thing in heaven and on earth and under the earth [in Hades, the place of departed spirits] and on the sea and all that is in it, crying out together, To Him Who is seated on the throne and to the Lamb be ascribed the blessing and the honor and the majesty (glory, splendor) and the power (might and dominion) forever and ever (through the eternities of the eternities)!

Come, let us worship.

Shalom

– Mo Thomas


Regarding the return of the ‘Warrior Jesus’, and regarding a couple of other Revelation points, I once put it like this:

“If it is true that Jesus is the same yesterday, today and forever (Hebrews 13:8), then it follows that He will be the same Jesus when He returns. The angels at the Ascension said that ‘this same Jesus…’ will return (Acts 1:11); they never said He’d return as someone different. He won’t be, indeed He can’t be, a different Jesus than the gentle, healing and loving Jesus depicted in the Gospels. In addition, the passage (in Revelation 5:6) about the Lamb on the throne describes Him as a Lamb, not as a Lion. He will return as a Lamb, because He left as a Lamb. That whole scene is about the literary bait-and-switch of the throne of a mighty King, the King of the Universe, in fact, being the Lamb looking as if it had been slain in the centre of the throne. The power and right to rule comes from the power of God, which is the power of the Cross – as in, the submission of the Lamb to the point of death, thus showing where true power actually lies, in the self-giving nature of God and NOT the desire to lord it over others.

“Furthermore, Revelation is very much a book of metaphysical imagery and weird Apocalyptic, coded writing. To interpret it literally would be a mistake, for most of the book at any rate. I personally think that Revelation is something where John was seeing things that were very hard to describe from a human point of view, and so they need to be taken with a very large pinch of salt. Or a dose of magic mushrooms”.

As one final comment, and as a general tip for reading Revelation, I would say that if you come across a passage in that book that the Spirit does not make come alive for you[9], then by all means feel free to set that passage aside until such time as She does make it come alive for you. Some of it you may never understand, and this is not surprising as the book was in fact not written to you anyway (Rev 1:4). But that’s all right. We don’t have to ‘get’ it all; not by a long chalk.

 

Footnotes

Footnotes
1 Yes, the way I wrote that (probably in an appendix to a book by Hardin?) makes it sound very deliberate and collaborative, but I’m really distilling something quite messy, so in citing that, I would recommend saying that this is Bradley Jersak’s interpretation of a series of important factors that are not proof-texted directly.

Where I draw them from is from logical inference (some completely airtight) and from what we are warranted to say from what we know of various Fathers.

For example, we KNOW that the Nicene Creed (the dogma of the church) was finalized in 381. And we also know that while various significant theologians (like Origen and Athanasius) include it in their personal lists of NT Scripture, others (like Gregory of Nazianzus and Cyril of Alexandria) did not. This latter point is very important because Gregory also presided at the second council where the Nicene Creed was finalized. Here’s a bit of the messiness:

‘Chrysostom never quotes from Revelation, leaving the modern world no clue to his thoughts on the book of Revelation. Gregory of Nanzianus and Cyril leave it out of their listings of the canon. Moreover, the Nestorian churches still leave Revelation out of their canon. Revelation has never held a very secure place in the Eastern Orthodox canon. The Syriac Peshitta omits it, and the Council of Laodicea did not recognize it. As late as 850, the Eastern Church listed the book as disputed. They still do not read from Revelation regularly. [It is not at the altar with the Gospel or the reader’s stand with the Epistles].

(canonicity – What historical reasons resulted in Revelation being included in most Christian canons? – Biblical Hermeneutics Stack Exchange)

Thus, the church did not collectively recognize it as canonical (complicated: Canonicity and Acceptance of Revelation (in Revelation) – Anabaptistwiki) until AFTER the Creed, meaning that the dogmas of the faith were settled BEFORE the book was received as authoritative, and therefore, the Book of Revelation CANNOT have been used to establish the dogmas that came before its reception.

The rest of the story are the sort of details one can read between lines or by reading the sermons and liturgies of the church.

BUT my point is NOT that we reject Revelation as canonical. It is now recognized as part of our canon. My point was that the church did not use it to generate the essentials of Christian doctrine and therefore, must not be used that way today. Any doctrinal statement drawn from Revelation would be derivative of and in alignment with the Gospels or Epistles that were used to establish that doctrine in the first place.

– Brad Jersak

2 I think I’m right in saying that there are some of today’s denominations that still regard Revelation as not being canonical, although I could be wrong.
3 Which would be about 1.0 to 1.2 metres or so
4 The modern word ‘apocalypse’ and its derivatives such as ‘apocalyptic’ means things that are of world-ending, or at least world-shaking, importance or magnitude. This is because Revelation is seen by most literalistic interpreters as describing the end of the world, or at least ‘end-times’ stuff, and indeed to the general reader it really does read like that!
5 Yes, that’s why there’s a sealed scroll for the header image. Much of Revelation is still sealed for many people, including myself, and the ‘Secret of the Lord‘ notwithstanding 😉
6 Even then, you should always ask the Spirit to explain, interpret (for your upbuilding!) and apply anything that you read in that book, or indeed any other source – including this blog! Always remember that God speaks to everyone in different ways, and it is perfectly ok to ‘eat the meat and spit out the bones’. If something doesn’t sit right with your spirit, then feel free to set that thing aside.
7 Technically, really, all Bible reading where you actually want God to speak to you through the Scriptures; all of that should be done under the tutelage of the Spirit anyway. Why risk missing out on His riches?!
8 Related to chewing. Just so you know.
9 Another reason for reading the Bible under the Spirit’s guidance!