You’ve really got to hand it to ad placement bots. Here’s a screenshot from a piece on Holy Communion:
Classic đ
Some might be offended by this, but from very early on in my Christian walk, I have considered Moses to be a complete and total prat.
In fact, I once voiced that opinion (in fact, my words were “âŚactually, I think Moses was a bit of a wally”), and was told that I would, one day, have to answer for that. Hmm, yeah, right đ
Well, here I am doing it again, and on a world-wide platform, no less.
I mean, he was a volatile man with a terrible temper; a murderer; a religious cult leader (he had absolute power and authority, that he claimed were ‘God-given’); and he was the equivalent of an organised crime leader in that he had a bunch of killers at his beck and call. Consider the episode of the Golden Calf. If you haven’t read the story, it’s in Exodus 32. Moses comes down off that mountain and finds the people worshipping an idol – a golden calf – and, despite pleading with God for the people with some compassion, Moses ends up in a total radge and gets a bunch of thugs to go through the camp killing people indiscriminately. Not the kind of bloke you’d want to go down the pub with for a pint. And this is Moses the ‘Servant of God’ (Rev 15:3, Heb 3:5, Num 12:7 et al) we are talking about here, remember.
Then, on another occasion (Numbers 15:32-36), Moses decides that ‘God told him’ to kill (or at least, to get his thugs to kill) some random bloke who may even have been an innocent foreigner who just happened to break some Sabbath law that he maybe didn’t even know about. And then the very next verses in that Numbers passage go on about some pretty little tassles with coloured thread that you can look at and feel good about. I mean talk about dysfunctional religion⌠I really donât like some parts of the Bible, and Numbers is the pits, it really is. There are some nuggets and gems in there, but you have to dig pretty deep – and survive all the other tripe in there – in order to find them.
And supposedly Moses wrote that book, although I understand that most scholars nowadays do not hold this to be correct. But if Moses had written it, it wouldn’t surprise me. It’s right up his street. If you were going to give the Bible an enema, Numbers is where the tube would go. Or maybe Deuteronomy. Anyway, I could go on for ages quoting examples of how Moses justified himself by effectively saying ‘God told me to do it’ and essentially displayed all of the characteristics of an abusive church leader of one of today’s way-off-beam churches, but at a time in history that was at least three thousand years ago. It seems that, in some quarters at least, little has changed. In some ways, it’s quite worrying: I have actually heard and read many purported men of God put forward the idea that Moses is a ‘model’ leader. Actually, it’s Jesus Who models the ideals of leadership qualities, not Moses. If you are ‘under’ a leader who claims Moses as his model, get out of there fast! Run as far as you can, as fast as you can! It’s especially scary that the words of Moses and violent stories from the Old Testament (especially the story of David and Goliath) are used far more to indoctrinate educate children in Sunday School than are the words of Jesus. But I digress.
Suffice it to say that I see Moses, and the religious views of the Old Testament (OT) inspired by his teachings, to be the archetypal example of how not to pursue faith in God. Essentially, Moses tried Law and it didnât work (Rom 3:20; Gal 2:16). And in fact the huge take-home message of the OT is this: Religion based on rules and regulations does not work. Sure, the main thing that the OT does is to lead us to Jesus, but one of the primary ways in which it does this is to show us the futility of Law-based religion.
And, while I have learned valuable lessons from Moses, especially on the how-not-to-do something level, I have recently come to a further conclusion which sheds a lot of useful light on how we interpret the older parts of the Bible today, and try to apply its ‘teachings’ as principles in our modern era.
You see, I realised that it is completely unfair for me to judge Moses by today’s standards; that was just the way people were back then, even (and especially?) the ‘pious’ ones. Moses was on a different part of his spiritual walk, in an entirely different time, world and culture from ours, in an utterly different and indeed completely alien era, when their belief systems were very, very different from those of anyone today. Or so I would hope, at any rate. Those people were only just beginning to adapt to the idea of the One True God being different from the gods of other nations, and not simply being just another tribal deity. So, Moses was a man of his time. True, I still think he was a prat, but he was a prat of his time. Let’s give him the benefit of that.
In fact, the Hebrew people of that time too were also a product of their times and circumstances. Everyone else – all the other nations: the Philistines, Hittites, Jebusites, Midianites, Edomites, Amalekites, Moabites, Egyptians, Amorites, Canaanites, Babylonians, Assyrians – had vicious gods; the Hebrews thought theirs wasn’t much different, at least at first, until His continued revelations to them gradually showed them more of what He is really like. And so they said things like ‘God told us to [perform an atrocity]’ whereas actually it was just the way they did things back then.
Anyway, from the Old Testament, we now jump forward to the New Testament (NT). On the Mount of Transfiguration (Mt 17:1-8; Mk 9:2-8; Lk 9:28-36), Jesus’s disciples observed Him in the company of the previous ‘greats’ of the Jewish faith – Moses and Elijah. It is widely agreed in this context that Moses represents the Law, while Elijah represents the Prophets. And so when Peter says, “Let me make three tents for you all”, Moses and Elijah disappear and the voice of God says, “This is my Son, whom I love; with him I am well pleased. Listen to him!” The timing of this announcement is important. Whereas Peter wants to give Jesus equal standing with Moses and Elijah – which in his eyes, would have been an honour indeed – Â by making three equal tents for them, the simultaneity of the three events of Peter’s offer of the tents, the disappearance of the ancient guys and the words of the Voice of God are effectively saying, ‘No! These guys, and what they represent, are not important anymore; from now on you need to listen to My Son, Who is not equal to Moses and Elijah, but is in fact much, much greater‘. As of that day, the Law and the Prophets have been superseded, and they are no longer the way in which God relates to people. And while Moses and Elijah generally got their way through religious bullying and genocide, the way of Jesus was diametrically opposed to those kinds of methods.
In this pivotal event in the Jesus story, God was saying, “Look, from now on we’re doing things differently. We’re no longer doing things using the crude and often barbaric methods of mere humans, no matter how much they are in My favour; no, now we are doing things My Son’s way”. Not only this, but also that Jesus was – and is – the perfect revelation of God to humanity. ‘He who has seen Me has seen the Father’ (Jn 14:9). In fact, one of the major, if more subtle, of the story arcs of the Scripture is that of humanity’s changing view of God, right from being just like all the other vicious tribal gods of the region, right up to, eventually, Jesus showing us what the Creator is really like. And there is no need to assume that this arc does not continue to this day; God is continually revealing His nature to humanity in ever-increasing measure, and still this is through Jesus Christ.
 So, yes. Moses , in addition to being an utter prat, was also a mass-murderer, a thug and a cult leader. I accept this and I accept why he was like this.
This is the testimony of the entire New Testament; indeed, this is why the Testament is known as ‘New’. John begins his Gospel with it: “For the Law was given through Moses; Grace and Truth came through Jesus Christ” (Jn 1:17); the Transfiguration account states it, as we have already seen; and St. Paul continues the claim with his assertions that we are no longer under Law, but under Grace, in Rom 6:14 and several other similar passages. Moses is no longer relevant, except in certain circumstances where believers preaching the Gospel need to relate to people who are still ‘in’ the old system of Law in order to save them from those systems (see 1Cor 9:19-23 for examples of this tactic).
So, what this means in practice is that yes, we can allow that Moses was a product of his time, and excuse his behaviour that way. But it also means that we neither can, nor should we, try to import the cultural attitudes and laws of Moses’ times into our present day faith and religious structures; it just doesn’t work, and most of it would be illegal nowadays anyway. Especially all that crap about killing the donkeys… Â We just shouldn’t be trying to imitate the way they were back then, a) because Jesus has superseded it all with His way of Love, and b) because it is no longer relevant and is indeed a step in the wrong direction, and c) who wants to be like Moses, for goodness’ sake? A good read of the book of Hebrews will reveal that the Old Covenant has, in Christ, already been superseded by the New Covenant, and a major part of this succession is that the Law of Moses, and all the superstition, savagery and religious manipulation that Moses represents, is gone forever and is no longer relevant to the believer.*
In fact, the entire burden of fulfilling the Law has been borne by Jesus, however that works. Jesus said, “I did not come to abolish the law of Moses or the writings of the prophets. No, I came to accomplish their purpose” (Mt 5:17 NLT). And, once their purpose had been accomplished, they are no longer necessary, except in the vestigial sense I mentioned above. When we live a life in the Spirit, all the burden of the Law is taken care of and is not only fulfilled by Jesus and Him living His Life through us by His Spirit, but is actually made obsolete (Heb 8:13). This is what makes it a New Covenant; it’s no longer a dead covenant but in fact a ‘new and living Way’ (Heb 10:19-23). It’s also the primary reason why we need to read the Scriptures – all of them – through the lens of Christ, Who embodies and demonstrates Grace and Truth, rather than the lens of Moses, who represents the Law. If we deny this, then we deny our liberty from the Law and are essentially no longer aware of the benefits of that liberty; indeed we have ‘fallen from Grace’ (Gal 5:4)
No, the whole burden of our having to keep the Law is now indeed obsolete. This is because it is now Life in the Spirit that makes us free to follow Jesus and live His Life. In my article, Licence to Sin, I explain how the life in the Spirit means that we can live sin-free and walk freely with God.
Wouldn’t you like to be in that position? Wouldn’t you like to be free of the influence of others’ judgement on your life and actions, pretending to be in the name of God? “Whoever claims to live in Him must walk as Jesus did” (1Jn 2:6) This is not a test of true faith, nor is it a command. This is a simple statement that those who live in Him must walk as Jesus did because that is their natural tendency. That’s just the way things are, it’s saying. “As He is, so are we in this world” (1Jn 4:17). This is the nature of the New Creation. This is a statement of fact.
And it’s a statement of fact about You. Yes, you reading this. This is who you are. You are in Christ. Not in Moses, nor indeed in ‘Adam’, but in Christ.
And there is no going back. Once we have been included in Christ, the life we live is not any longer our old life, but is the New Life in Christ! (Gal 2:20)
Oh, hallelujah! Why be all tied up in Moses any longer? Step into Christ, into His liberating death and His Life-giving Resurrection, and His joy-giving Spirit. And live, live, live!
Yes, Moses may well have been a prat. But you are not in Moses; you are in Christ, and He is the One Who is in you.
Rejoice!
*I make the distinction between believer and unbeliever here, because Paul says that ‘through the Law, we become conscious of sin’ (Rom 3:20b). Once a person believes in Jesus, that person no longer needs to be ‘conscious of’ or indeed worry about sin at all, ever again, because it has all been dealt with at the Cross, and the believer has appropriated that for themselves. This is part of what it means to be a New Creation in Christ. If any man be in Christ, he is a new creation; the old has gone, the new is come! (2Cor 5:17)
Top picture in this article is an obvious photoshop of legendary actor Charlton Heston as Moses in the 1956 movie The Ten Commandments. My apologies to the late Mr. Heston for my shredding of the character he played đ
My favourite aspect, of the multifaceted modern phenomenon we call the Internet, is the humour.
Some of it is so clever, so witty, so perceptive and just so funny, that I never fail to be amused by something new every day. I believe God gave us humour as one vehicle with which to express the joy that is in our hearts; ironically, though, one of the first things to ‘go’ under the chronically religious mindset is the sense of humour; the sense of fun. So today I am going to share some classic military humour – the Officer Fitness Reports. These have been around for a while, but I wanted to get them up on my blog where they can be enjoyed by all.
In these reports, senior military officers are writing comments in routine progress reports on their charges; junior officers assigned to serve under them and be developed by the senior officer. These reports are – shall we say – less than complimentary, and are, in my view, just hilarious.
Maybe you can think of a few people yourself who fit these descriptions… đ
Well, there we are. Sheer genius đ Hope you enjoyed them.
Header image shows actor Rowan Atkinson as Captain Blackadder, in the classic TV sitcom, ‘Blackadder Goes Forth‘
I’m a Yorkshireman. Call it a stereotype if you like, but it’s true for me: we Yorkshire folk like to say it how it is. We don’t pull our punches. We call a spade a spade, not a ‘long-handled digging implement’.
And so, I have named this little piece ‘Say it like it Is’, partly at the suggestion of one of my readers (in the comments for this post) and partly to continue in my Yorkshire heritage đ These quotations are from people saying it exactly how they see it – as are all my ‘quotations – style’ posts – and there’s a lot of truth here without all the dogma.
Read and enjoy!
“Jesus is how God has defined himself. Contrary to what many say, this is not a limiting, but a liberating definition, as it locates God within the human experience, not without it.
“Every emotional up and down, experience of bliss or its opposite, becomes a sacred space God inhabits and can be experienced by those whose recognition that Jesus is Lord opens them up to this reality”
– Jeff Turner
“If we are looking for a ‘creation narrative’, the best place to start is John chapter 1 and Colossians chapter 1, not Genesis chapter 1!
“Why? Because those [passages] came after the full revelation of God in Christ. Jesus said no one had seen the Father or knew the Father except the Son. So that means neither Adam and Eve or Moses had seen or knew the Father fully and accurately”
– Martin Fell
“You could say it’s part of human nature to want to be secure in our answers, where actually little such security exists outside the Relationship with God, where our security is in Him and our questions and answers will not disrupt that security in any way”
– Me
“Adam (×Ö¸×Ö¸×) is humankind imagining a monster god and being afraid.
“Jesus is God saying to humankind, donât be afraid.”
– Brian Zahnd
“âŚJesus did not speak in terms of theologyâGod, sin, heaven, hell, the end timesâso we should not be looking for clues to detailed theology in the gospels; Jesus spoke in broader terms of love, positive behavior, relationships, and the expanding kingdom of God on earth”.
– Tim Chastain
“Jesus does not give recipes that show the way to God as other teachers of religion do. He is Himself the way”
– Atle Peersen Bakken
“I find it completely risible that people who do believe in Hell threaten with Hell those who do not believe in Hell. Some threat, eh?”
– Me
“We get to dwell with God NOW and for eternity. Thatâs salvation! Itâs more than religion, more than behavior; more than belief. Itâs a new reality.â
– Christy Wood
“You do not create faith. Faith is created in you. Faith does not create. Faith trusts That which creates, and receives that which has been created.
“Stop trying to control the world, and simply trust. You will lose what needs to be lost, and gain what needs to be gained. Take the other route, though, and you will lose all that needs to be gained and gain all the needs to be lost, all while pursuing what cannot be gained in the first place.”
“Stop. Rest. Trust”.
– Jeff Turner
Finally, here’s a bunch of Yorkshire lads performing the ‘Yorkshire Haka’, a tribute to the All Blacks’ Hakas that they perform before rugby matches, but with a uniquely Yorkshire flavour. It incorporates four stereotypical Yorkshire phrases: ‘Eeh bah gum!’, ‘Where’s me whippet?’; ‘ ‘Ow much?’ and ‘Ah’ll sithee!’. *
As you have already seen, I have featured these sterling blokes in my header picture.
Say it like it is!
*Translations:
‘Eeh bah gum!’ is a mild expletive meaning ‘omg!’ or something similar
‘Where’s me whippet?’ is a reference to the idea that the stereotypical Yorkshireman always has a whippet dog
‘Â ‘Ow much?’ – It costs how much?!! Yorkshire people are legendarily thrifty with their money and object to paying more for something than they have to, although actually they are equal to the Scots in generosity. Yorkshire and Scottish folk are (despite their reputations of being tight-fisted) the most hospitable people ever.
‘Ah’ll sithee!’ – I’ll be seeing you – like ‘cheerio’ or ‘goodbye’. As used by the late legendary Yorkshire cricketer Fred Trueman in his 1970s TV series ‘Indoor League‘.
You’ve probably gathered by now that I have a rather silly sense of humour. Very silly indeed.
And much of it is inspired by the revolutionary humour of the Monty Python team: Eric Idle, John Cleese, Graham Chapman, Terry Jones, Michael Palin, Terry Gilliam and Carol Cleveland (who was often known as the ‘Seventh Python’)
Not only was the Python humour genre completely different from other types of humour that had been seen before – especially on the prim-and-proper BBC (all kudos to them for taking the risk in the first place!) – but it was also written and performed by people who, in my opinion, rank among the greatest comic geniuses of all time.
I think that one of the best pieces they ever did was the movie ‘Life of Brian‘, its title lampooning the title of the movie ‘Life of Christ’, and which of course offended many stick-in-the-mud Christians when it first appeared. Even as a fundamentalist at the time, however, I saw it as being absolutely hilarious. Like all the best comedy, it lampoons, exposes and ridicules the silly little sacred cows we all have, and makes us laugh at ourselves. If we have a sense of humour, that is. Unless you can laugh at yourself, you shouldn’t really laugh at others. Conversely, though, if you can (and do) laugh at yourself, then that, in my view, gives you the right to laugh at anyone and anything, because you don’t take yourself so seriously that you can ever mean such laughter in a bad way.
Anyhow, here is the classic scene from Life of Brian where Pontius Pilate, played by Michael Palin, gets annoyed when the soldiers find his friend’s name – ‘Biggus Dickus’ – to be funny. This is probably the greatest comedy sequence of all time, in my book. Added to the brilliant comic timing and the expressions on the actors’ faces is the wonderful choice of words in the script that take maximum advantage of the lisp that the character Pilate has in this movie. If you haven’t seen this before, this will explain the strange nature of my title for this piece.
Right, over to the Pythons. You may need a box of tissues on hand because this might well reduce you to tears of laughter.
“I will not have my fwiends widiculed by the common soldiewy!”
Classic. Laughter is definitely one of the best things that God invented, along with the joy that feeds it. Laugh out loud, and love it, and live!
Peace and Gwace to you!
Header picture shows Python team member, the late Graham Chapman, in his role as ‘Biggus Dickus’, Pilate’s vewwy gweat fwiend in Wome, from later in the movie. Chapman also played the lead character, ‘Brian’. Or, should I say, ‘Bwian’? đ hehe
My friend Toby pointed me in the direction of this article, from the website UK Defence Journal:
“The Royal Air Force will reportedly be on high alert in the coming weeks in order to track cargo flights from the Arctic region.
“The move has been prompted by an incident around a year ago in which Typhoon aircraft escorted a Lapland registered aircraft (flying from the Arctic region) over the UKâs major cities, the pilot of the craft was said to be under the influence of alcohol and very âfestiveâ, this is especially dangerous due to the sheer volume of cargo the aircraft was carrying. This is expected to happen again.
“An MoD spokesman had this to say:
‘ âInterception is part of what the QRA* force do. We have to identify and confirm who or what is flying through our airspace or approaching our airspace and since the craft appears at the same time each year, we have a fairly good idea who will be flying but we donât take any chances.â ‘
“The Ministry of Defence used satellites with infra-red sensors to track the aircraft last time this happened, it is understood that the heat from an animals red nose was clearly visible and it was at this point RAF aircraft began escorting the bright red aircraft over every British city, town and village.
“More on this as it develops.”
In case you haven’t got it yet, it’s a joke. I won’t spoil it for you; go and read it again if you didn’t ‘get’ it.
Of course, it’s about Santa Claus. Father Christmas. Yep.
I do think it’s sad that at this time of year, so many religious people moan and protest about Santa and about the emphasis on him, rather than on the ‘Reason for the Season’: Jesus Christ. They trot out ‘Put the Christ back into Christmas’; ‘did you know that ‘Santa’ is an anagram of ‘Satan’ ‘, and other such tired phrases. What happened to the joy of celebrating that God gave us the ‘Gift’ of His Son, to show us how much He loves us? And then there’s the classic religious conundrum: How does a Christian family approach the unavoidable problem of the Santa story? Do we ‘lie’ to our kids and tell them he exists? Will they feel betrayed when they find out the ‘truth’? What about their friends who believe in Santa; do they tell them the ‘truth’ as well? Well, let me tell you our story first.
Y’see, I can really identify with that RAF story I led with, spoof though it is đ Because I must confess that when my eldest son, David, was a toddler, at the beginning of 1991, we jokingly told him that Santa had been shot down over Iraq… đ As the story went, he had been clobbered by a heat-seeking surface-to-air missile homing on Rudolfâs noseâŚ
But it wasn’t as bad as it sounds! David already knew it was a joke. You see, our view as a young family in those days with regard to the Santa stuff â and donât forget I was really âreligiousâ back then â was that we never told our David and his brother Richard (born in 1987 and 1989 respectively) that Santa exists, but we however did tell them that other kids believed in him, so it was our secret that he was not real – and that they were not to tell their friends. In this way, the boys had a secret that they knew they had to keep, so we involved them in the Santa myth in a passive sort of way. The point that it was a secret meant that they kept it to themselves with great joy â the âwe know something you donât knowâ principle! And so they already knew that Santa had not perished by enemy action; that was how they knew it was a joke â or at least David did. Rich was only 19 months old at that point…
For my daughter Ellie, though, born nine years after Richard, we had matured somewhat, and we decided to ‘let’ her believe in Santa right up to the point where she asked us if Santa was really âyou twoâ. She was about ten years old when she rumbled us. And we âfessed up, of course. She wasnt fazed by it at all; she had really outgrown it by the time she worked it out. And she never suffered any psychological damage; the Santa myth was useful for her childhood.
How? Well, you see we ‘adults’ look at this question with the black-and-white âlogicâ of, at least for some of us, ex-Evangelicals. We see it as being either lies or truth. But kidsâ minds donât work that way. Kids routinely enact fantasies that they know full well are untrue, but the fantasy thing is simply a game to them. It’s probably even more than that too; at that age they are developing the ability to think and develop ideas of their own, and fantasies are all part of the way that they test reality. For that reason, amongst others, I would say that a belief in Santa is actually healthyâŚeven if as they grow up, they realise all the incongruencies and inconsistencies â how does Santa manage to deliver toys to over a billion kids in eight hours without waking up all the kids (even the good ones!) with a sonic boom â all this does is to help them differentiate between fantasy and reality; fact and fiction. Comic books and superheroes do the same thing. They know itâs not true, but it doesnât matter; itâs fun â and thatâs the main thing.
But also that knowledge and ability to distinguish fantasy and reality mean that we can still indulge, as adults, in fantasy, even just for a little escapism. I know full well that what Spiderman can do is impossible â but that doesnât stop me enjoying a Spiderman film *precisely because* I know itâs all made up.
And then, to bring it full circle, I also think that an ease with fantasy actually helps us cope with the âfantasticâ â in the sense of it looks like fantasy â truth of our real Superhero, Jesus. He is the One of Whom all these other guys with ‘magical powers’ â Santa, Superman, the Hulk â are but a reflection. An ease with such earthly fantasy therefore makes it easier to grasp the real supernatural world, much of which we can indeed only access by imagination, and not entirely through empirical experience. I have previously written on this idea here, using the Star Wars universe as my model.
Of course, the decision of how to approach the Santa story is entirely up to parents. And, partly because of the reasons I have put forward here, amongst others (especially that it’s none of anyone else’s business), there are as many different outcomes to this as there are families. Each family needs to decide these things on an individual basis, based on their own views, beliefs, philosophies, personalities, relationships and needs, and without recourse to others’ opinions. Especially where those opinions involve guilt-tripping and condemnation. While, for some reason, this is the sort of subject on which feelings can run pretty high, yet people also need to respect each other’s stances on these often sensitive decisions.
For a most interesting piece on this subject, I’d also like to recommend a post by my friend Tim, author of the blog ‘Jesus Without Baggage‘, which served as a primary inspiration for this present piece, along with the discussion afterwards, in which I took part. You will no doubt recognise most of my ideas in this piece in that discussion.
Click the graphic below to go to the article, where Tim talks about five different ways that people approach the Santa story:
And while on that subject, here’s a tip for any fellow bloggers reading this: I have had some of the best inspirations, for my blog articles, from discussions resulting from others’ blog posts. This is mainly because it gets you to think about things that you might not normally think about, you form new opinions, and you see things from different angles, including the viewpoints of others. This is a great way to build wisdom and maturity! Try it!
Finally, back to old Rudolf:
I think that’s brilliant. Of course, there was an explanation for it. It’s just a bunch of guys setting up a Christmas display in a shopping mall in Hull, Yorkshire, UK. Here’s what it looked like when it was finished:
So you see he didn’t really kill them. It was all just a fantasy đ
*QRA stands for ‘Quick Reaction Alert’; an originally Cold War term referring to interceptor fighters ready to scramble (launch) against an incoming threat – like a Soviet bomber or reconnaisance aircraft. There are pictures of QRA fighters intercepting Russian ‘Bear’ reconnaisance bombers on this page.
Fiona and I always shared an irreverent sense of humour. And, despite having lost her, my sense of humour is still just as wacky đ Our outlook on life has always been free and flippant! Because we were (and are) both completely secure in our relationship with Father, we felt free to make jokes about our faith, sometimes to the consternation of other churchy types who were nearby – although to be fair, we didn’t usually use that type of humour in the presence of those who would not understand, because it would have made them uncomfortable. I sometimes think that people are afraid of God, despite 1 John 4:18, which speaks about perfect love driving out fear… sadly, then, there are many Christians – and people from other faiths too – who declare that ‘God has a sense of humour’, but whose ensuing fake laughter usually belies that belief. Lolz.
But not Fiona and I. We were wacky all the way, in ways I won’t share here because, well, I suppose you had to be there…
Now, here’s another worship song from our youth – El Shaddai, sung by the legendary Christian artist Amy Grant. And, for us, this song has a wacky story behind it. We first saw this song in the Dales Bible Week songbook for the 1985 Dales Week, entitled ‘Enthroned on High‘. But we didn’t actually hear the song at that time.
The ‘foreign’ words in the song are just some of the Hebrew names for God, and because of the sense of humour Fiona and I shared, and in the way that we always made irreverent jokes about absolutely everything, we decided for definite that the song was put in that Dales songbook in order to enable people who didn’t ‘speak in tongues’ to sing something that sounded foreign enough to pass as ‘tongues’. Some won’t find that funny. We thought it was bloody hilarious. And this is the first time I have made that public knowledge đ
And then we heard the song a couple of years later on a worship tape, if I recall correctly, and we loved it immediately.
I’ve put it in Fiona’s series on my blog, because it reminds me so much of the time we had together, the worship we shared, Fiona’s wacky sense of humour that complemented mine so well, and the great times we had singing it together, with me on piano and Fiona’s tremendous vocals. She was a lady of great talent and, over the months, I have sorely missed her pure, wonderful singing voice, and her gentle spirit coming through in her music.
And the song is indeed beautiful, and is well worth hearing. Released in 1982 on Amy Grant’s breakthrough album ‘Age to Age‘, this song was one of the numbers that made her famous. Here it is, with its lovely arrangement, great dynamics and excellent chord emphases along with Amy’s brilliant talent.
Enjoy!
El Shaddai, El Shaddai,
El-Elyon na Adonia,
Age to age You’re still the same,
By the power of the Name.
El Shaddai, El Shaddai,
Erkhamkha na Adonai,
We will praise and lift You high,
El Shaddai.
Â
Through Your love and through the ram,
You saved the son of Abraham;
Through the power of your hand,
Turned the sea into dry land
To the outcast on her knees,
You were the God Who really sees,
And by Your might,
You set Your children free
Â
El Shaddai, El Shaddai,
El-Elyon na Adonia,
Age to age You’re still the same,
By the power of the Name
El Shaddai, El Shaddai,
Erkhamkha na Adonai,
We will praise and lift You high,
El Shaddai.
Â
Through the years You made it clear,
That the time of Christ was near,
Though the people couldn’t see
What Messiah ought to be
Though Your word contained the plan,
They just could not understand
Your most awesome work was done
Through the frailty of Your Son
Â
El Shaddai, El Shaddai,
El-Elyon na Adonai,
Age to age You’re still the same,
By the power of the Name
El Shaddai, El Shaddai,
Erkhamkha na Adonai,
I will praise You ’til I die,
El Shaddai
Â
El Shaddai, El Shaddai,
El-Elyon na Adonai,
Age to age You’re still the same,
By the power of the Name
El Shaddai, El Shaddai,
Erkhamkha na Adonai,
I will praise You ’til I die
El Shaddai.
– Michael Card/John W. Thompson
I’ll also relate another humorous story about this song. Fiona and I were once in our Church in Leeds when there was a guest lady who’d come in to perform an expressive dance, and she did it to El Shaddai. And she did it really well; it was very moving and expressive and spiritual and all that. Right up to the point where she slipped and did a spectacular comedy-accident fall, through the drum kit if I remember correctly, to the accompaniment of crashing cymbals et al. She was ok, but boy was it funny, and Fiona’s irreverent sense of humour came to the fore and I’m convinced she only narrowly avoided serious internal injury due to her attempts to suppress her laughter. I know it sounds bad to laugh at that sort of thing, but the young dancer was fine, as was the drum kit, and it was even funnier because of all the knights in shining armour who gallantly leapt to the young lady’s rescue, almost causing a further accident in their haste to render assistance.
And to the lady’s complete credit, she got straight back up again and carried on with the dance, bless her đ
Anyway, there we go. A lovely song with lots of happy and funny memories for me. Fiona loved it đ